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Caste System Persistence and Challenges in Modern India

By A. Chandrasekaran

Vol. 14September 2007pp. 85–107English
Caste System Analysis

Summary

The article examines the persistence and evolution of the caste system in India, particularly focusing on Tamil Nadu, while analyzing the challenges to achieving a casteless society. It traces the historical roots of caste, emphasizing its role as a socio-religious institution that reinforces social hierarchy through endogamy, ritual status, and traditional occupations. The study highlights the post-independence proliferation of caste-based organizations, which have reinforced caste consciousness and solidarity, often prioritizing political and economic interests over social reform. The caste system's resilience is attributed to deeply entrenched practices such as the prohibition of inter-dining and inter-caste marriages, which perpetuate social divisions and inequality. Despite constitutional secularism and democratic ideals, caste continues to influence political dynamics, with caste identities often determining electoral outcomes. The article critiques the failure of political and social engineering efforts to dismantle the system, noting that upper-caste dominance and the marginalization of Dalits and backward communities persist. It underscores the need for systemic reforms to address caste-based discrimination and achieve social equity, emphasizing that mere political adjustments are insufficient without addressing the structural and cultural foundations of the caste system. The analysis concludes that the dream of a casteless society remains unfulfilled due to the enduring power of caste associations and the lack of transformative social change.

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Conclusion

The study underscores the persistent resilience of the caste system in India, particularly in Tamil Nadu, despite post-independence aspirations for a casteless society. It highlights how caste associations, initially formed for social upliftment, have evolved into tools for political mobilization, often reinforcing caste consciousness and solidarity. The document reveals the systemic inequalities perpetuated through inter-dining and inter-caste marriage bans, which continue to deepen socio-economic divides. While political democracy has adapted caste dynamics, it has failed to eradicate its influence, leading to ongoing conflicts and marginalization of lower castes. The analysis concludes that without addressing the root causes of caste discrimination, the dream of a casteless society remains unattainable, emphasizing the need for a transformative social approach to dismantle this enduring hierarchical structure.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Caste is not merely a social institution but a part of Hinduism, which for this reason, has been described as a socio-religious system.”
  • “But incidences of caste rivalry and conflicts had every now and then taken place in their own way frustrating the noble attempts of secular-minded men.”
  • “The architects of the Indian Republic fervently hoped that as secular ethos took roots, democratic institutions spread and secular scientific outlook consolidated itself, the Indian society would outgrow the evil of caste system.”

Works cited in this article

  1. O’Malley, 1976:1
  2. Dube, 1992:52
  3. Jayaraman, 1981:90
  4. Venkateswarlu, 2001
  5. Jose Chandar, 2001

Discussed in this article

People

  • Swami Agnivesh
  • Rev. Valson Thampu
  • Swami Dayanand
  • Dr. B.R. Ambedkar
  • Dr. P. Govinda Reddy

Dynasties, sects & groups

  • Dalits
  • Depressed classes
  • Backward Classes
  • Prarthana Samaj
  • Brahma Samaj
  • Arya Samaj 6

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In this issue

Vol. 14
1–6Jain-Buddhist Conflict in Early Tamilnadu: Manimekalai PerspectiveG. J. Sudhakar, M. Amirthalingam, Shankar Goyal, M. Valliammal, N. P. Panigrahi, Michel Danino, Anjana P. Pathak, Sumabala, A. Chandrasekaran, P. Govinda Reddy, K. Venugopal Reddy, L. Selvamuthu7–19Jain-Buddhist Conflict in Early Tamil Nadu: Insights from ManimekalaiM. Valliammal20–35Dholavira's Geometric Planning: A Harappan City's Deliberate LayoutMichael Danino36–55Debunking the Vakataka Coin Myth: A Critical AnalysisS. S. Shankar56–67Historical Background of Kosi Region from Literary SourcesAnjana P. Pathak68–74Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and CultureN. P. Panigrahi75–84Tank Irrigation in South India: A Case Study of Kolavoy TankG. J. Sudhakar85–107Caste System Persistence and Challenges in Modern IndiaA. ChandrasekaranCurrent article108–136Rise of Social Fiction in Colonial India: Focus on Mulk Raj AnandK. Venugopal, R. Reddy137–158A. Vaidhyanatha Iyer and Madurai's 1939 Temple Entry Movement Against Caste DiscriminationA. Vaidhyanatha Iyer159–167Urbanization and Social Mobility in Early India: A Study of OrissaBenudhar P. Patra168–189Brahminical Social Structure in Ancient OrissaBishnu Prasad Panda190–194Tamil Nationalism and Linguistic Identity: The Role of Tamil Arasu Kazhagam in India's State ReorganizationM. Rengaswamy195–196Temple Art, Icons, and Culture of India and South-East AsiaK. V. Raman197–200Sanskrit Inscriptions in Tamil Nadu: Vijayanagara to Maratha PeriodsChithra Madhavan

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