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Urbanization and Social Mobility in Early India: A Study of Orissa

By Benudhar P. Patra

Vol. 14September 2007pp. 159–167English

Summary

The article examines urbanization and social mobility in early India, focusing on Orissa. It defines urbanization as a process intertwined with social mobility, driven by economic changes and technological advancements like iron tools, which spurred plough agriculture, surplus production, and trade. This led to the rise of urban centers, particularly in the Gangetic plains and Orissa. The study highlights the emergence of cities like Pataliputra, Ujjain, and Taxila as political, cultural, and commercial hubs. In Orissa, urbanization is traced to the 3rd century BCE, with evidence from Asokan sites like Dhauli and Jaugada. Cities such as Shishupalagarh, Bhubaneswar, and Cuttack flourished as religious, political, and trading settlements. Urbanization fostered guild systems, with merchants like the Sadhavas engaging in trans-oceanic trade, challenging traditional caste structures. The article also explores cultural synthesis, noting Bhubaneswar’s blend of Buddhism, Jainism, and Hinduism. Additionally, it discusses sanskritization, where tribes like the Khonds adopted urban cultural practices unevenly, with pilgrim towns like Puri serving as centers of social transformation. The study emphasizes urbanization’s dual impact—promoting economic growth and cultural exchange while also causing social stratification and alienation.

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Conclusion

The study of urbanization and social mobility in early India, particularly in Orissa, reveals profound implications for understanding historical socio-economic transformations. Urbanization, driven by technological advancements like iron use, facilitated surplus production, trade expansion, and the rise of urban centers, which became hubs of economic activity, cultural exchange, and social restructuring. The emergence of guilds and the Sadhava community highlights how urbanization fostered new economic organizations and class-based mobility, challenging traditional caste hierarchies. Cities like Bhubaneswar exemplify the cultural synthesis resulting from urbanization, blending diverse traditions without displacing local identities. Additionally, urban centers acted as catalysts for Sanskritization and Aryanization, influencing tribal groups and reshaping social structures. However, urbanization also brought challenges, including economic disparities and cultural alienation. The interplay between urban growth and social change underscores its role as both a driver of progress and a source of complexity in ancient Indian society.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Urbanization and social mobility are two inter-related and complementary concepts. Urbanization is the process and social mobility is an integral part of that process.”
  • “The use of iron, in fact, brought important changes in social formation and ‘is perceived as the catalyst which transferred material life leading to the rise of states and complex society’”
  • “Urbanization in ancient India led to multi-dimensional mobility in the social system. It transferred the stereotyped immobile society into an active, dynamic and progressive one.”

Works cited in this article

  1. R.S. Sandhu(ed), Urbanization in India: Sociological Contributions, New Delhi (Sage Publications), 2003, p.34.
  2. V.S.D’Souza, Urbanization as a perspective for Social and Historical Analysis in Developing Societies, in: R.S.Sandhu(ed), op.cit .,p.49.
  3. S.Kaldate, Urbanization and Disintegration of Rural Joint Family, in: R.S. Sandhu (ed). op.cit , p.173.
  4. M. Chatterjee, Stablization of Immigrants in Indian Towns: The Case of Bomba y, in:R.S.Sandhu(ed.), op.cit , p.185.
  5. A.K. Desai, Urbanization and Social Stratification, in: R.S. Sandhu (ed), op.cit , p.59.

Discussed in this article

People

  • R.S. Sandhu
  • D.D Kosambi 6
  • Romila Thaper
  • Victor S.D’Souza
  • Sudha Kaldate

Texts & works

  • Inscriptions of Orissa

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In this issue

Vol. 14
1–6Jain-Buddhist Conflict in Early Tamilnadu: Manimekalai PerspectiveG. J. Sudhakar, M. Amirthalingam, Shankar Goyal, M. Valliammal, N. P. Panigrahi, Michel Danino, Anjana P. Pathak, Sumabala, A. Chandrasekaran, P. Govinda Reddy, K. Venugopal Reddy, L. Selvamuthu7–19Jain-Buddhist Conflict in Early Tamil Nadu: Insights from ManimekalaiM. Valliammal20–35Dholavira's Geometric Planning: A Harappan City's Deliberate LayoutMichael Danino36–55Debunking the Vakataka Coin Myth: A Critical AnalysisS. S. Shankar56–67Historical Background of Kosi Region from Literary SourcesAnjana P. Pathak68–74Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and CultureN. P. Panigrahi75–84Tank Irrigation in South India: A Case Study of Kolavoy TankG. J. Sudhakar85–107Caste System Persistence and Challenges in Modern IndiaA. Chandrasekaran108–136Rise of Social Fiction in Colonial India: Focus on Mulk Raj AnandK. Venugopal, R. Reddy137–158A. Vaidhyanatha Iyer and Madurai's 1939 Temple Entry Movement Against Caste DiscriminationA. Vaidhyanatha Iyer159–167Urbanization and Social Mobility in Early India: A Study of OrissaBenudhar P. PatraCurrent article168–189Brahminical Social Structure in Ancient OrissaBishnu Prasad Panda190–194Tamil Nationalism and Linguistic Identity: The Role of Tamil Arasu Kazhagam in India's State ReorganizationM. Rengaswamy195–196Temple Art, Icons, and Culture of India and South-East AsiaK. V. Raman197–200Sanskrit Inscriptions in Tamil Nadu: Vijayanagara to Maratha PeriodsChithra Madhavan

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