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Jain Dharma: Darshan and Practice Explored

By Narendra Bhandari

Vol. 3 · No. 5December 2022pp. 3English

Summary

The article explores Jain Dharma through three approaches: scientific, philosophical, and the nature of Dharma itself. Dr. Narendra Bhandari challenges the common reduction of Jainism to *ahimsa* (non-violence) or karma theory, arguing that these represent only limited aspects of the tradition. He posits that Jain Dharma is fundamentally about understanding the nature of reality, which he describes as simple, scientific, logical, and natural. The scientific approach relies on observation and empirical validation, while the philosophical approach integrates sensory data with mental reasoning, though it remains imperfect due to sensory limitations. Eastern and Western philosophies, such as Samkhya, Vedanta, and Abrahamic religions, are noted to conflict due to these inherent observational constraints. Bhandari emphasizes that Jain Darshan (philosophy) encompasses a holistic worldview derived from these methods, transcending simplistic interpretations.

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Conclusion

The document presents a nuanced exploration of Jain Dharma, challenging conventional interpretations that reduce its essence to mere non-violence (ahimsa) or karma theory. Dr. Bhandari proposes a broader, scientific, and philosophical understanding, framing Jain Dharma as the "nature of Nature" itself. He emphasizes the need to reconcile scientific observation with philosophical inquiry, acknowledging the limitations of sensory perception and imperfect mind. By critiquing oversimplified views and highlighting the complexity of natural phenomena, the text advocates for a more holistic and logical approach to understanding Jain thought. This perspective not only enriches theological discourse but also bridges gaps between traditional wisdom and modern scientific inquiry, offering a fresh lens for practitioners and scholars alike.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Ahimsa can only be a practice, and a minor one; How it can encompass the whole philosophy of Jain Dharma. It has been limited to avoiding killing ग small (sukshma) and helpless jivas in daily routine.”
  • “Then, over the years, I understood that Dharma is the nature, and Jain Dharma is the nature of Nature. It 15 very simple, scientific, logical, and natural and I will attempt to describe my views here.”
  • “Before we proceed further, three approaches to understand Nature must be discussed. (i) Scientific approach, based on observations, theorising, falsification and correction, till one arrives at the correct, acceptable theory.”

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