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Ripupratisatru

By Ganesh Lalwani

Vol. XV · No. 2Oct - 1980pp. 56–60English

Summary

This narrative tells the story of King Ripupratisatru of Potanapura, who enters a forest after a festival to hunt. The early morning scene is described poetically: mist lifting like a silk curtain, ponds red as lotus filaments and bees humming around water lilies. Enchanted by the forest’s beauty, Ripupratisatru forgets his hunt and wanders until he finds a rivulet where he quenches his thirst. Nearby he sees a woman lying like a golden creeper under a blooming priyaka tree. The woman is his own daughter Mrigavati, though he is unaware of her identity. Captivated by her beauty, he feels sudden desire and approaches her. The ensuing dialogue reveals a moral dilemma. The queen, Bhadra, pleads for the king to recognise his duty and refrain from marrying his daughter, but Ripupratisatru insists, citing divine precedents and the assent of his assembly. A public discussion fails to dissuade him. Mrigavati then speaks of a prophetic dream in which her union with her father would result in the birth of Ardhacakri, a future Tirthankara, and she accepts the marriage as predestined. The story highlights themes of karmic destiny, passion versus duty, and the belief that cosmic justice dictates human affairs. Through poetic descriptions and dramatic dialogues, it portrays the tension between social norms and faith in fate, illustrating how characters justify morally difficult decisions through references to karma and future spiritual outcomes.

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Conclusion

The tale of Ripupratisatru underscores the Jain themes of karmic inevitability and the struggle between desire and ethical obligation. Despite social prohibitions, the characters interpret dreams and cosmic signs as divine endorsements of their actions. Mrigavati’s acceptance of the union, believing it will lead to the birth of a Tirthankara, reflects faith in destiny over conventional morality. The narrative invites reflection on the consequences of passion and the ways in which belief in karma and future spiritual benefits can override immediate ethical concerns.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “When the festivity in honour of Sakra was over Ripupratisatru, the king of Potanapura, entered the forest with a desire for hunting.”
  • “She was the woman of a poet’s dream by the touch of whose tender lips Bakula buds would blossom, by whose embrace the sweet Kuruvaka flowers would come to life, by the touch of whose feet Asoka trees would be afire with red flowers and by whose mere glance the Tilaka would be in full bloom.”
  • “I am not. But what the mother will say ? What the world will say ?”

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