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संपादकीय

By Anupam Jain

Vol. 03 · No. 01January-June 2010pp. 3–6Hindi
Science And Spirituality

Summary

This editorial introduces the third year, first issue of *Gyan Deshna* (January-June 2010), focusing on science in Jain scriptures. It highlights the rare saint Upadhyaya Muni Shri Gyan Sagar Ji Maharaj, who upholds the 28 and 25 fundamental qualities of a monk and preceptor while addressing contemporary religious and social needs. The editorial argues that the scientific thought within Jain Agamas should be presented to the academic community. It critiques the narrow interpretation of "Vitrag-Vijnan" and defines science as a consistent understanding of nature's laws, including the art of living in harmony with nature as taught in Shravakachars. The science of the soul's existence, development, and transformation into the supreme soul is termed spiritual science. The editorial warns that focusing solely on material science without ethical values leads to anomalies, citing the misuse of nuclear fission for bombs, environmental degradation from resource exploitation, global warming, ozone depletion, and melting glaciers. It advocates for green science and environmentally friendly technologies like biodegradable plastics, solar energy, and water recycling. The text notes that ancient sages explored nature's mysteries, embedding knowledge of mathematics, astronomy, physics, chemistry, biology, medicine, and environment in their works. In 1995, a national symposium on Jain science was initiated in Saharanpur, followed by efforts in Gwalior, culminating in a well-organized symposium in Indore on September 23-24, 2008, under the guidance of Gyan Sagar Ji Maharaj. The symposium featured five sessions and ten research papers. This special issue publishes eight of those papers and five additional articles, totaling thirteen articles along with summaries of addresses. The editorial expresses gratitude to contributors and collaborators, aiming to bring the publication back on schedule, with the next issue planned for July 1, 2010.

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Conclusion

This editorial underscores the urgent need to bridge ancient Jain wisdom with modern scientific inquiry, particularly in addressing contemporary environmental crises. By highlighting the ecological devastation caused by unchecked materialism—from ozone depletion to glacial melt—the text argues that Jain principles of non-violence and sustainability offer viable solutions. The documented 2008 national symposium in Indore, which brought together scientists and Jain scholars, represents a critical step toward integrating spiritual ethics with green technology. The publication of 13 research papers in this special issue demonstrates a concrete outcome: the validation of Jain texts as sources of scientific knowledge in fields like mathematics, Ayurveda, and environmental science. Moving forward, this interdisciplinary dialogue could reshape how we approach global challenges, promoting technologies that prioritize ecological harmony over mere convenience. The editorial’s call for reader feedback signals an ongoing commitment to refining this synthesis, with implications for both academic discourse and practical policy-making.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “आज युग की आवश्यकता है कि जैन धर्म एवं दर्शन के ग्रंथों या समग्रतः जैन आगमं में निहित वैज्ञानिक चिंतन को अकादमिक समुदाय के सम्मुख प्रस्तुत किया जाए।”
  • “यदि हम नैतिक मूल्यों, राष्ट्र एवं समाज धर्म तथा परिवार एवं समाज के प्रति अपने उत्तरदायित्वों को विस्मृत कर केवल भौतिक सुख-सुविधाओं में वृद्धि करने वाले संसाधनों के विकास को ही विज्ञान मानेंगे तो अनेक प्रकार की विसंगति पैदा होने लगेगी।”
  • “हमने वनों की अंधाधुंध कटाई की, नदियों, तालाबों एवं यहां तक समुद्र को भी खुब प्रदूषित किया, जंगली जानवरों के शिकार, चमड़े एवं मांस हेतु दुधारू पशुओं की हत्या, सौन्दर्य प्रसाधनों हेतु निरीह पशुओं के वध ने जैव श्रृंखला को खंडित किया।”

Works cited in this article

  1. भगवती सूत्र
  2. कुन्दकुन्द ज्ञानपीठ में संग्रहित गणित एवं आयुर्वेद विषयक पांडुलिपियां
  3. स्वास्थ्य रक्षण : जैनाचार्यों के अनुसार
  4. जैन दर्शन में गणित

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In this issue

Vol. 03 · No. 01
3–6संपादकीयAnupam JainCurrent article7–11संगोष्ठी का प्रस्ताविक वक्तव्यAnupam Jain12–12संगोष्ठी की अनुशंसाएंSanjeev Saraf13–16अहिसंक धर्म एवं विज्ञान के आलोक में अपना आहारAjit Jain 'Jalaj'17–20भगवती सूत्र में परमाणुOm Prakash21–24अहिंसा का मनोविज्ञानSaroj Kothari25–30जैन वनस्पतिकीAshok Jain31–36कुन्दकुन्द ज्ञानपीठ में संग्रहीत गणित एवं आयुर्वेद विषयक पांडुलिपियांAnupam Jain, Surekha Mishra37–46जैन ग्रंथों एवं विज्ञान में पुद् गलPrabhat Kumar Jain, Rani Jain47–52आयुर्वेद की एक पाण्डुलिपि - वैद्यमनोत्सवAnupam Jain, Br. Rajni Jain53–62जैन साहित्य मे प्राप्त आर्थिक चिंतनAkanksha Dungarwal63–70जैन धर्म एवं विज्ञानKhemchand Jain71–76स्वास्थ्य रक्षण : जैनाचार्यों के अनुसारSushila Salgaiya77–82समय की कसौटी पर सिद्ध वास्तु शास्त्रAcharya Ashok Sahajanand83–90भगवान ऋषभदेव और वास्तु विद्या का उद्भवSohanlal Devot91–98जैन दर्शन में गणितAnupam Jain99–102राष्ट्रीय संगोष्ठी के विविध सत्रों में दिये गये अध्यक्षीय एवं मुख्य अतिथि के उद्बोधनProf. Narendra Dhakad, Prof. M. L. Kothari, Prof. Shrenik Bandi, Pt. Ratanlal Jain Shastri, Prof. Gokul Chandra Jain103–108वार्षिक श्रुत संवर्द्धन पुरस्कार समर्पण समारोह

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