संगोष्ठी का प्रस्ताविक वक्तव्य

The introductory statement for the seminar "Science in Jain Scriptures" begins by posing fundamental human questions about the nature, shape, origin, and end of the universe, humanity's place within it, and the potential for the soul (ātman) to become the supreme soul (paramātman). It argues that the pursuit of answers to these questions has historically driven thinkers to become either scientists or philosophers, as both science and philosophy share a common origin and are complementary, not competitive. The text cites Will Durant, who noted that science begins as philosophy and ends in art, and Keyserling, who considered philosophy a branch of science. It emphasizes that science's popularity stems from its practical utility in alleviating human suffering, but it cannot provide knowledge of humanity's ultimate goal, which is the soul's return to its true nature. Philosophy, particularly spiritual insight, is presented as the guide for this inner journey, while science deals with the external material world. The statement then establishes the interconnectedness of science and philosophy, noting that advanced academic degrees like M.Phil. and Ph.D. are rooted in the concept of "Doctor of Philosophy." It highlights the unique position of Jain philosophy among Indian schools of thought, noting its ancient origins, contemporaneous with Vedic culture, as evidenced by references in the Rigveda. The text acknowledges a historical schism in the Jain sangha due to a 12-year famine but asserts that philosophical and karmic doctrines remain largely consistent across traditions. A significant portion of the summary details the vast scientific knowledge embedded in ancient Jain scriptures, including the Ṣaṭkhaṇḍāgama, Dhavalā commentaries, works by Ācārya Kundakunda, and the Tattvārthasūtra.

Summary reviewed by a volunteer editor.