स्वतंत्रता का सूत्रधार : जैन धर्म-दर्शन
Summary
The text explores the core principles of Jainism, emphasizing the inseparable relationship between non-violence (ahimsa) and equanimity (samata). It asserts that without equanimity, non-violence cannot develop, and without non-violence, equanimity cannot be established. Non-violence is considered the foundation for other virtues like truth, non-stealing, chastity, and non-possessiveness, and is described in Jain scriptures as the supreme science. The text distinguishes Jainism as a path of self-conquest, where the term 'Jina' refers to conquerors of inner passions like attachment and aversion. It highlights that Jainism is not personality-worshipping but reveres qualities, as seen in its primary mantra which salutes spiritual exemplars like the Arhats and Siddhas. The philosophy is presented as non-creationist, viewing the universe as beginningless and endless, and dualistic, accepting the independent existence of both matter (jada) and consciousness (chetana). It is characterized as a scientific religion, rejecting blind faith and emphasizing personal experience and rational inquiry, with doctrines like Anekantavada (non-absolutism) resonating with modern scientific thought. The text stresses self-effort (purusharthavada), stating each individual is the architect of their own destiny. It underscores the importance of social and mental equality, noting that the Jain spiritual order historically included members from all castes without discrimination. The article concludes by linking Jain ideals to contemporary values, citing Dr. Radhakrishnan's view that Jainism meets the demands of the modern age by promoting freedom, democracy, socialism, and secularism, and noting the influence of Jain thought on figures like Mahatma Gandhi and Acharya Vinoba Bhave.
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Conclusion
This document establishes that Jain principles offer a profound framework for addressing contemporary social and ethical challenges. The core tenets of non-violence, equality, and non-absolutism are presented not merely as spiritual ideals but as practical tools for fostering social harmony, individual liberation, and scientific rationality. The text argues that these ancient teachings directly support modern values of democracy, socialism, and secularism, as highlighted by Dr. Radhakrishnan. Ultimately, the implications are clear: a deeper engagement with Jain philosophy, emphasizing self-conquest and the rejection of dogma, can provide the ethical foundation needed to build a more peaceful and equitable society, moving beyond superficial freedoms toward genuine spiritual and social emancipation.