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अहिंसा, अनेकांतवाद और अपरिग्रह : एक संजीवनी

Vol. 57 · No. 12December - 2009pp. 36–37Hindi

Summary

The text argues that Jainism is uniquely suited for the 21st century, a time marked by violence and challenges. It presents Jainism not as a religion of rituals but as a philosophy of living, centered on the three interconnected principles of non-violence (ahimsa), non-absolutism (anekantavada), and non-possessiveness (aparigraha). The text claims that while other ideologies build society from ideas, Jainism sees society within the individual, elevating human freedom and potential to the highest level. It cites various thinkers, including a statement attributed to Gandhi that he would choose to be born a Jain, and a philosopher who said the world would be beautiful if it had adopted Jainism. The text highlights that Jain Tirthankaras are never depicted with weapons, but with peaceful animals and nature, symbolizing their commitment to causing no harm. It also notes that Jain philosophy uses simple languages like Prakrit and Pali to reach common people, unlike Sanskrit which was limited to scholars. The text concludes by asserting that Jainism’s ancient science of distinguishing soul from body is relevant today, and that its core principles offer a remedy for a world seeking peace after conflict. The latter part of the text provides submission guidelines for the magazine "Jain Bharati," specifying article length, formatting, and that submissions should be original and clearly written.

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Conclusion

The document argues that Jain philosophy, centered on ahimsa, anekantavada, and aparigraha, offers a vital solution for the violence and challenges of the 21st century. It posits that these principles, which prioritize individual freedom and non-violence, are uniquely suited to guide humanity toward peace and coexistence. The text suggests that Jainism is not merely a religion but a comprehensive philosophy of life, and it implies that adopting its core tenets could lead to a more harmonious world, as envisioned by thinkers like Schopenhauer and Dr. Morris. Ultimately, the document presents Jainism as a timeless and essential framework for navigating modern crises, advocating for a shift from conflict to non-violence and from materialism to spiritual self-realization.

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In this issue

Vol. 57 · No. 12
7–8जीवन का अर्थशास्त्र9–10विमर्शकृष्णकुमार11–13धर्म : शरणातीत अवस्था14–19नमस्कार महामंत्र और मनोवैज्ञानिकसाध्वी पुण्ययशा20–24दान : एक अनुशीलन25–26अनुभूतिसी. राजगोपालाचारी27–29कर्म निर्जरा : आत्मा की निर्मलता के लिएआचार्यश्री महाश्रमण30–35ऋषिराय : जीवन की पोथी मैं गंभीरता, सूझ-बूझ और साहस का दर्शन36–37अहिंसा, अनेकांतवाद और अपरिग्रह : एक संजीवनीCurrent article38–43ग्यारहवीं कहानी44वंशी माहेश्वरी की कविताएंवंशी माहेश्वरी45–46शीलन47–49हिंसा तत्त्व और भाषा संस्कार : एक विवेचन50–53ज्ञातधर्मकथा - विश्वास एवं मान्यताएं54–55युद्ध : परम-विजय के लिएनारायण मोरेश्वर खरे56–58संसार संगति काबिनोदकुमार चोरड़िया

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