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Four Pañca‑Tīrthikas from Bhagalpur

By Ajay Kumar Sinha

Vol. 21 · No. 3January - 1987pp. 104–105English

Summary

In this illustrated note, art historian **Ajay Sinha** examines four bronze **Pañca‑Tīrthika** icons preserved at Bhagalpur’s Śvetāmbara Jaina temple. The site itself stands on the ruins of ancient Campāpurī, capital of Anga, and houses a seventeenth‑century temple built by the merchant Jagat Seth. Sinha describes the icons’ formal features: each miniature shrine contains five seated Tīrthaṅkaras arranged in a lotus pedestal, flanked by two attendant Yakṣa‑Yakṣī figures and crowned by a canopy. The finials are finely cast and topped with a pair of fishes, while the base includes bands of moulding and lotus motifs. The article reproduces four photographs showing the front and side views of the bronzes (figs. 1‑4), illustrating their stylistic consistency. By comparing inscriptions and stylistic traits, Sinha dates the icons to between 1466 and 1653 CE and identifies the principal images as Sambhavanātha, Abhinandana, Anantanātha and Neminātha. One icon bears the date saṃvat 1523 and names the image as Bhagavān Sambhavanātha; another is dated 1520; a third, attributed to Bhāvanāth Tīrtha, is dated 1588; and a fourth commemorates the Tīrthaṅkara Pārśvanātha (dated 1653). Although discovered in eastern India, the bronzes resemble Western Indian Pañca‑Tīrthika types in their arrangement and ornamentation. Sinha argues that these finds demonstrate the spread of clustered Tīrthaṅkara worship beyond its heartland and add valuable data to the corpus of medieval Jain metalwork.

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Conclusion

These rare bronze icons reveal that the worship of clustered groups of Tīrthaṅkaras was widespread in medieval eastern India. Their inscriptions provide firm dates from the fifteenth to seventeenth centuries, while their stylistic parallels with Western Indian bronzes suggest artistic exchange. The Bhagalpur Pañca‑Tīrthikas therefore enrich our understanding of regional variations in Jain art and testify to the vitality of metal casting in Bihar during the late medieval period.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The present temple was however constructed in about 1760 A.D. by the benevolent Svetambaras of Murshi-dabad town.”
  • “The antiquity of Pafca-Tirthika icons is hardly four to five hundred years old.”
  • “The earliest of these Pafica-Tirthikas bears the date samvat 1523 (A.D. 1466).”

Works cited in this article

  1. Sinha, Ajoy Kumar, ‘Jaina Shrines in Bhagalpur’, The Jaina Antiquary, Vol. 36 No. 2 (Arrah-1983), pp. 22-23.
  2. Patil, D. R., The Antiquarian Remains in Bihar (Patna-1963), pp. 78-79.
  3. Martin, Mantgomary, The History, Antiquities, Topography and Statistics of Eastern India, Vol. 11 (London-1837), pp. 29-30.
  4. Buchanan, H., An Account of the District of Bhagalpur (Patna-1839), pp. 75-76.
  5. Uttaradhyayana Sutra, (Jaina Sutras translated by H. Jacobi).

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