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A Note on Padmasundara and His Works

By Satyavrat Verma

Vol. 23 · No. 4April - 1989pp. 130–135English

Summary

Padmasundara, a prominent Jain ascetic and scholar of the Nagapuriya Tapāgaccha, is celebrated for his literary output and spiritual influence. Historical sources, including the *Ain‑e‑Akbari*, suggest he is the figure “Paraminder” honoured at Emperor Akbar’s court. He was a pupil of the scholar Padmameru. Akbar formed a close friendship with him and retained a collection of his books; after Padmasundara’s death, the emperor presented these works to the later Acharya Hiravijayasuri. The poet Devavimala, in his *Hirasaubhagya*, lists these works and notes that they included a *mahākāvya* (epic poem) titled *Yadusundara*. Scholars once thought Padmasundara died between 1575 and 1582 because his last known work, *Pramāṇasundara*, dates to V.S. 1632. However, the discovery of *Yadusundara*, a twelve‑canto epic whose style is flamboyant and reminiscent of Śrī Harṣa’s *Naiṣadhacarita*, indicates that he was still active after 1575. The article argues that this poem likely dates from 1575–1581 and that Padmasundara probably died around 1581. This revision suggests he lived at least six years longer than previously believed. Padmasundara’s friendship with Akbar is further reflected in works such as *Akbarasahi‑Śṛṅgāra‑Darpaṇa*, a treatise on poetics composed at the emperor’s request to explain the theory of *rasa*. Other known works include *Parśvanātha‑kāvya*, *Rāyamallabhyudaya*, *Jñānacandrodaya‑nāṭaka*, *Pramāṇasundara* and the lexicon *Sundaraprākāśaśabdārṇava*. Collectively, these works cover poetry, drama, rhetoric, lexicography and philosophy, demonstrating his versatility.

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Conclusion

Padmasundara’s life illustrates the vibrant intellectual exchange between Jain scholars and the Mughal court. His multifaceted works and his association with Akbar underscore the esteem Jain erudition enjoyed in sixteenth‑century India. The rediscovery of *Yadusundara* not only expands his literary corpus but also extends his chronology, prompting scholars to reassess his contributions and emphasising his lasting influence on Jain literature.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “By virtue of his literary output and spiritual attainments, Padma-sundara was decidedly the foremost in the galaxy of Jaina ascetics, who, notwithstanding the rigorous monastic inhibitions, had cordial ties with the Mughal Emperor Akbar.”
  • “The discovery of his Yadusundara, a mahakavya in twelve cantos, seems to contradict the conclusion. In view of its flamboyant style, laboured language and strong tendency to indulge in literary gimmicks like citra-kavya, all whipped up to prepare a full fledged adaptation of Sri Harsa’s Naisadhacarita, it can be justifiably claimed to mark acme to Padma-sundara’s literary achievements.”
  • “Padmasundara seems to have been prolific writer. He completed his Bhavigyadattacarita in V.S. 1614, on the fifth day of the bright half of Karttika. Rayamallabhyudaya was completed on Jyestha Sukla pattcami, in V.S. 1615. The same year witnessed the completion of Pars vanatha-kavya.”

Works cited in this article

  1. Bhanucandracarita
  2. Surisvara ane Samrat (Gujarati)
  3. Jain Sahitya aur Itihas, Bombay, 1956
  4. Ain-e-Akbari (English translation by Blochman)
  5. Hirasaubhagya

Discussed in this article

Texts & works

  • Yadusundara-mahakavya

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