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Vikramaditya VI and Jainism

By Hampa Nagarajaiah

Vol. 34 · No. 1July - 1999pp. 12–48English

Summary

This comprehensive historical study examines the Western Chalukya emperor Vikramaditya VI (reigned 1076–1126 CE) and his close association with Jainism. Following the fall of the Rashtrakutas, the Chalukyas established their dominance in the Deccan and continued a pro‑Jain policy. Drawing on inscriptions and literary sources, Hampa Nagarajaiah shows that Vikramaditya VI’s predecessors were largely patrons of Jainism. His father Tailapa II and his mother Attimabbe supported Jaina monks and scholars. Vikramaditya VI himself was educated under the monk Vimalachandra‑Panditadeva and maintained a network of lay and monastic supporters who built temples, established mathas and sponsored the copying of scriptures. The article argues that his unusually long reign produced the largest corpus of royal inscriptions in the Deccan, many of which record donations to Jain monasteries, temples and scholars. These inscriptions provide evidence of the active participation of his queens, generals, merchants and ministers in supporting the Jain sangha. Nagarajaiah analyses specific epigraphs, such as the Anmakonda inscription and records of Attimabbe’s generosity, and reconstructs how Vikramaditya VI’s patronage enabled the construction and renovation of numerous Jain temples across Karnataka. The article also situates this patronage within the broader political context: Vikramaditya VI sought legitimacy by embracing multiple religious traditions, yet his support for Jainism was unparalleled among the Western Chalukya kings. The study notes that this support fostered the production of important literary works and enhanced the social standing of Jains, who were primarily merchants and administrators. By synthesising epigraphic evidence, literary sources and historical analysis, the article concludes that Vikramaditya VI’s reign marked a golden era for Jainism in the Deccan, producing a rich body of inscriptions and literature and leaving a legacy that shaped Jain culture in South India for centuries.

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Conclusion

Through an exhaustive examination of inscriptions and historical sources, the article shows that Vikramaditya VI and his court provided unparalleled support for Jainism. The king, his family and officials collectively endowed temples, sponsored monks and commissioned literary works, transforming the Deccan into a vibrant centre of Jain culture. This patronage not only ensured the survival of Jain institutions during a politically turbulent era but also cemented the religion’s prestige. Understanding Vikramaditya VI’s reign is therefore essential for appreciating the historical development of Jainism in medieval South India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “During the comparatively long administration of Vikramaditya-VI (1076-1126), spontaneous royal patronage was extended to Jainism, perhaps to an even greater degree than all his predecessors for an extended period.”
  • “The Calukya emperor Vikramaditya must have imbibed the love and developed the attachment of the Jaina faith from his mother’s side.”
  • “Mahamandalesvara Vikramadityadeva spent most of his time during 1055 and 1076, the two decades before succeeding to the throne, at Banavasi, Talavanapura, Mandali, Hombuja, Bandalike, Balligave and other places which were also known as Jaina settlements and Jaina pilgrimage centres.”

Works cited in this article

  1. V. Venkataraya Sastry, 1983: 75-76.
  2. Kamala Hampana : Attimabbe and Chalukyas : 1995 : pp. 2-5 and 38-40.
  3. Ranna, Ajitapuranam (A.D. 993), canto-I, verse-36.
  4. Hampa, Nagarajaiah, Kavivara-Kamadhenu : 1996.
  5. EC (old). VI Miidagere II. 990 Angadi. p. 242.

Discussed in this article

Places

  • Balligave
  • Pottalakere

Texts & works

  • Ajitapuranam
  • Vikramaiikadevacaritam

Dynasties, sects & groups

  • Nirgrantha church

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