Skip to content
Browse articles

Aśvaghoṣa’s Kāvyas: An Ālaṅkārikā Appraisal

By Biswanath Bhattacharya

Vol. 8 · No. 1-4April 1979 to January 1980pp. 85–102English, Sanskrit

Summary

“Aśvaghoṣa’s Kāvyas: An Ālaṅkārikā Appraisal” offers a literary critique of the works of Aśvaghoṣa, one of the earliest Sanskrit poets and dramatists. Aśvaghoṣa lived around the 1st–2nd centuries AD and wrote both epic and dramatic poetry. He is credited with four nirvāṇa‑kāvyas: two śrāvaya mahākāvyas—the *Buddhacarita* and the *Saundarananda*—and two dramatic works, the *Śāriputra‑prakaraṇa* and the *Rūkṣṭrapāla‑nāṭaka*. The *Buddhacarita* narrates the Buddha’s life from birth to the division of his relics and focuses on moral narrative. The *Saundarananda* is a kāvya centred on the conversion of Nanda, the Buddha’s half‑brother, and combines lyrical descriptions with didactic teachings. In evaluating Aśvaghoṣa’s style, the article notes his use of epithets, metaphors and other figures of speech; it also discusses his debt to Bharata’s *Nāṭyaśāstra*, Bhāmaha’s *Kāvyālaṃkāra* and Daṇḍin’s *Kāvyādarśa*. The author compares the simplicity of Aśvaghoṣa’s language in the *Buddhacarita* with the more ornate diction of later poets and argues that his poetry bridges the gap between epic narrative and classical kāvya. Special attention is given to the kārikā (aphoristic) verses sprinkled throughout his works, which illustrate Buddhist ethics while conforming to aesthetic conventions. The article concludes that Aśvaghoṣa’s kāvyas are historically significant both for their literary merit and for preserving early Buddhist doctrine in an accessible poetic form.

Summary reviewed by a volunteer editor.

Conclusion

The appraisal demonstrates that Aśvaghoṣa’s narrative poems and dramas occupy a formative place in Sanskrit literature. By blending Buddhist themes with sophisticated poetic techniques, he set a precedent for later kāvya poets and provided a literary vehicle for Buddhist teachings.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Aésvaghosa is the earliest kaown poet and dramatist of the ornate Sanskrit literature.”
  • “The common aim of all these four kavyas is preaching and through it conversion.”
  • “That his adoption of the kunta-sammita ornate method of popular preaching is in keeping with his milieu is countenanced by the literary compositions of the Maha-ydna-oriented missionary kavis about the begi- nning of the Christian era like Matrceta’s Sata-paficagaka-stotra, Kumara- lata’s Drstantapankti and Arya-Sura’s Jataka—miala.”

Works cited in this article

  1. Buddha-carita
  2. Saundara-Nanda
  3. Sariputra-prakarana
  4. Rastrapala-nataka
  5. Majjhima-nikaya

Discussed in this article

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Biswanath Bhattacharya

All articles →
Sambodhi

A Fresh Reference to Bhartṛmitras View on Lakshana

By Biswanath Bhattacharya

April 1981 - January 1982
Sambodhi

On an Anonymous Hemistich Cited in Vāmana’s Kavyālankāra-sūtra-vṛtti

By Biswanath Bhattacharya

April-July 1977
The Indian Historical Quarterly

Scientific Background of the Buddhist Tantras

By Biswanath Bhattacharya

June & September 1956
The Indian Historical Quarterly

What a Deity Represents

By Biswanath Bhattacharya

March - 1933