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On Karaṇas in Jaina Calendar

By Sajjan Singh Lishk, S. D. Sharma

Vol. 8 · No. 1-4April 1979 to January 1980pp. 130–133English, Prakrit, Sanskrit

Summary

“On Karaṇas in Jaina Calendar” by S. D. Sharma and Sajjan Singh Lishk is an astronomical study of karaṇas—the divisions of a lunar day used in Indian calendrical science. Jaina canonical texts record eleven karaṇas: Bava, Bālava, Kaulava, Taitila (or Strivilocana), Garaḍi, Vanijya, Viṣṭi (Bhadrā), Śakuni, Catuṣpada, Nāga and Kiṃstughna. Of these, seven are movable and four are immovable. The article draws on the Jambu‑dvīpa Prajñapti, a sixth upāṅga of the Jaina canon, which lists the karaṇas and associates each with auspicious or inauspicious acts. The authors explain how karaṇas are allocated to the thirty tithis of a lunar month, citing passages that map each day’s daytime and nighttime halves to specific karaṇas. They compare the Jaina system with Vedic and Hindu calendrical traditions and note that the same terms occur in the *Atharva‑Veda Jyotiṣa*. The paper concludes that although the classification of karaṇas is broadly shared across Indian astronomical texts, Jaina sources preserve unique lists and interpretations that merit further study. The authors call for philologists to examine how revisions to the karaṇa list affect chronological calculations.

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Conclusion

By cataloguing the karaṇas and their distribution across lunar days, the article preserves an aspect of ancient Jaina astronomy and highlights both the commonalities and distinctive features of Jain calendrical science. It invites further research into how these divisions were used to time rituals and predict auspicious events.

Key passages

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  • “There are eleven karanas viz, Bava, Balava, Kaulava, Strivilocana, Garad:, Vanijya, Visti, Sakuni, Catuspada, Naga (and) Kimstughana, Seven karanes are movable; four Karanas are immovable.”
  • “It is evident by inspection from Table No. : that the immovable karanas are associated with particular half-tithis and they occur only once a month each, e.g., Sakuni occurs on fourteenth night of the lunar dark half.”
  • “It may be noted that Alkindi's method ie the same as found in Jaina astronomical traditions add Athatva Vedaga Jyotisa while Atberani's method is that of Siddhantas.”

Works cited in this article

  1. Lishk, S.S. aad Sharma, S. BD. (1977) Sources of Jaina Astronomy. The Jaina Antiquary, Vol. 29 No. I-2. pp 19-32.
  2. Datta, Amar (1940 B.S.) Ganivijjé Painna. MSS No. 134. Atma Ram Jain Library, Ambala City
  3. Alberani's India, English Tr. by Sachau, E. C. (1964), Ch. LXXVIII, p. 194. S, Chand and Co, Delhi
  4. Dixit, S. B., Bharatiya Jyotisa Sastra Eng. Tr. by Vaidya, R. V. (1969), p. 98* See also Sharma, C. L. and Dvivedi O.N. Atharvediya Jyotisam (Datia)
  5. Sharma, S. D. (1974) History of Calendars with special reference fo Indian Calendar, Proceedings of Summer School on History of Science, INSA, New Delhi

Discussed in this article

People

Texts & works

  • Atharva Veda Jyotisa (=AJ)
  • Jambudvipa Prajnapti (=JP)
  • Ganivijja painna3

Dynasties, sects & groups

  • Council of Valabhii

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