Some Jaina Inscriptions of Andhra
Summary
The article presents three key Jain inscriptions from Andhra Pradesh, offering insights into Jain patronage, religious architecture, and socio-political structures of the 11th century: 1. Sirur Inscription of Bhuvanaikamalla (1073 CE) - Located in Medak district; composed in Telugu-Kannada. - Mentions Aggala, a royal physician (naravaidya) and influential Jain donor, who built multiple basadis and endowed them with land. - Describes Aggala as an expert in śāstra-śalya-cikitsā (surgical science), a respected scholar, and an able administrator. 2. Saidupur Inscription of Jagadekamalla I (1034 CE) - From Nalgonda district; highlights Aggalayya, a physician and village head. - Records his donations of land and wealth to Jain basadis at Mucchanapalli and Ikkuriki. - Illustrates how medical professionals held administrative roles and gained recognition from the Chalukya kings. 3. Ramachandrapur Inscription of Trailokyamalladeva (1064 CE) - Found in Medak district; documents King Trailokyamalla’s endowments to the Nadikuligeya Basadi after honoring Jain teacher Chandra Siddhantadeva. - Marks Western Chalukyan political presence in Vengi Nadu, a region contested by the Cholas. - Reflects the intersection of religious patronage and military strategy during inter-dynastic conflict.
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Conclusion
These inscriptions underscore the flourishing Jain presence in medieval Andhra Pradesh, supported by both elite donors like physicians and monarchs. The Jain religious infrastructure—including temples, monastic orders, and charitable grants—served not only as spiritual centers but also as instruments of political influence. Figures such as Aggala and rulers like Trailokyamalla demonstrated how Jain patronage was deeply intertwined with statecraft and intellectual life.