Skip to content
Browse articles

Itineraries of Mahavira in Southeastern India

By T. V. G. Sastri

Vol. 12 · No. 021995pp. 47–62English

Summary

Dr. T. V. G. Sastri’s article “Itineraries of Mahavira in Southeastern India” examines the southward spread of Jainism into Andhra Pradesh by tracing Mahavira’s documented journeys, archaeological finds, and linguistic clues embedded in local place names and oral traditions. Key Points: 1. Etymology and Place Names i) Sites like Vaddamanu, Vijayawada (Vanijjagama), Choragudi (Choreya Sannivesa), and Bhattiprolu (Bhaddiya/Pratipalapura) are linked to Mahavira’s route or early Jain missionary activity. ii) Many toponyms mirror those recorded in Mahavira’s travels through Bihar, Bengal, and Orissa. 2. Early Jain Vestiges i) While the earliest Jain shrine in the Krishna valley dates to the 7th century CE, pottery and inscriptions at Vaddamanu suggest Jain presence as early as the 3rd–4th century BCE. ii) These discoveries challenge the view of a late southern arrival and highlight coexistence and competition with Buddhism. 3. Trade and Missionary Expansion i) Jain emissaries likely used Krishna and Godavari trade routes to carry teachings southward. ii) Andhra place names such as Bhogapura, Hathigama, Nandigama, and Ambagama reflect northern parallels, indicating Jain merchant settlements. 4. Cultural Layers and Jain–Buddhist Interactions i) Jain relics are found alongside or within Buddhist stupas at sites like Bhattiprolu, pointing to early interfaith dynamics. ii) Conversion legends of figures like King Dhanada underscore the rivalry and mutual influence between Jainism and Buddhism. 5. Mahavira’s Travels i) Sastri reconstructs Mahavira’s 13-year itinerant ministry across present-day Bihar, Bengal, and Orissa, detailing his rainy-season sojourns. ii) He identifies locations such as Attiyagama (Burdwan), Kayangala (Kankajol), Savatthi (Sravasti), Alabhi (Aviha), Bhaddiya (Bhattiprolu?), and Vanijjagama (Vijayawada). 6. Significance of Mosali i) Mosali (modern Masulipatnam) emerges as a major Jain hub due to its fertile environs and port access. ii) Villages like Vuyyuru, Kollur, Chiluvuru, and Pedana appear in both texts and inscriptions, confirming widespread Jain activity.

Summary reviewed by a volunteer editor.

Conclusion

Dr. Sastri’s interdisciplinary study knits together textual evidence, archaeological data, and linguistic traces to map Mahavira’s influence in Southeastern India. It reveals how trade-based missionary networks established early Jain settlements, many of which survive today in the very names of Andhra villages.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “On etymological considerations, the names Amaravati and Pratistana do not show any direct reference to Buddhism, but archaeological excavations prove beyond doubt that they are Buddhist sites.”
  • “The excavations at village Vaddamanu, near Buddhist site Amaravati, between the years 1981-85 have yielded potsherd inscriptions indicating that Vaddamanu was named after the 24th Tirthankara Vaddamana (Vardhamana).”
  • “According to these sources, Mahavira spent twelve rainy seasons at different places. In the first year of his renunciation, he 48 spent one season at a village called Attiyagama.'*”

Works cited in this article

  1. Annual Report of South Indian Epigraphy 1916-17 Copper plate # 9
  2. Arhat Vacana Vol. 1 (3, 4) 1989, P. 35
  3. Vaddamanu, BACRI Publication, Hyderabad, 1992
  4. Jain K. C. op. cit. P. 50
  5. Law B.C. Mahavira, His life and teachings, P. 29

Discussed in this article

People

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by T. V. G. Sastri

All articles →
Jinamanjari

Jaina Iconography: Toward a Comparative Approach

By Thomas Mcevilley, T. V. G. Sastri

2002
Jinamanjari

Jina Sculpture and Iconographic Norms

By T. V. G. Sastri

2000
Jinamanjari

Book Reviews

By Jack C. Laughlin, Tinamarie Jones, Binod Kumar Tiwary, T. V. G. Sastri, Jyoti Prasad Jain

1999
Jinamanjari

New Digest

By T. V. G. Sastri

1998