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The Cult of the Vratyas

By Radhakrishna Choudhary

Vol. 34 · No. 3 and 4Sept & Dec 1958pp. 258–269English

Summary

The author investigates the cult of the Vratyas, a semi‑nomadic group mentioned in the Atharva‑veda. He argues that the Vratyas were originally non‑Aryan tribes inhabiting eastern India and that they practised a distinct form of religion. Unlike orthodox Aryans, they did not perform the fire sacrifice but followed rites centred on a portable staff and communal songs. The paper notes that the Atharva‑veda portrays them as both dangerous and potent; they were viewed as unclean yet capable of bestowing blessings. The study reconstructs the Vratya rite from ritual texts and later commentaries and describes the procession, the recitation of hymns and the carrying of the staff. It suggests that the cult pre‑dated the arrival of Indo‑Aryans and that many of its features were later incorporated into Srauta rituals. The author also examines references to the Vratyas in Buddhist and Jain texts and argues that the term became synonymous with people living outside caste society. By tracing the evolution of the word ‘Vratya’, the paper shows how an early eastern tribal cult was gradually assimilated and transformed within mainstream Hinduism. The Vratyas thus represent a bridge between pre‑Aryan and Aryan religious practices.

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Conclusion

By tracing the Vratya cult from its non‑Aryan origins to its later incorporation into orthodox rituals, the article reveals the fluid boundaries between tribal and Brahmanical religion. The Vratyas were feared and marginalised, yet their rituals were eventually adopted and reinterpreted. The study underscores the diversity of early Indian religious life and the processes by which heterodox practices were absorbed into the Hindu mainstream.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Since the Vrityas represented a definite cultural milieu of castern India with Magadha as the centre, they also developed an independent cult of theit own which 15 marked by 165 individuality and sobriety of expression.”
  • “The most scientific explanation of the above Sikta seems to be that the Vratya, as the benefactor, moved and preached 10 all directions.”
  • “The Ekavritya has been considered as the Supreme Being of the Universe. The Ekavritya became Mahadeva, gained lordship of gods and became the chief Vratya.”

Works cited in this article

  1. Griffich, Hymns of Atharvaveda, pp. 189-90; HOS, VIII-778-79
  2. AV, XV. 1; ૦. घाट 27th sikta of the 18th Kanda of the Paippalapada version of the AV; Sampurnanand, Op. cit. p. 6; HOS, 711-773
  3. A. Banerji-Sastri, Asara India, p. 15
  4. HOS., XXXI, p. 147
  5. Sastri, Proto-Indian Religion, pp. 7-9.

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Vol. 34 · No. 3 and 4

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