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Rgvedic Ballads of Association and Love

By P. S. Sastri

Vol. 33 · No. 3September - 1957pp. 169–190English

Summary

Rgvedic ballads article summarises the social, martial and love-themed ballads in the Rgveda. Sastri argues that beyond mythological hymns, the Rgveda contains ballads reflecting human sentiments; these ballads are social creations expressing collective consciousness. He classifies ballads into three groups – superstition (e.g., Vasistha’s hymn to frogs), martial ballads celebrating Sudasa’s victories, and ballads of association dealing with love. Examining the frog ballad, Sastri notes that scholars viewed it as satire or rain spell, but he contends that frogs are compared to Brahmins and the hymn contains humour and vivid observation of nature. Martial ballads about King Sudasa depict Indra aiding him in crossing the Parusni river, defeating enemies, and expanding the Trtsu tribe these ballads preserve historical details and reveal the development of poetic form. In ballads of association, Sastri explores hymns celebrating Vasistha and Agastya, highlighting rich imagery that compares their splendour to the sun, sea and wind. He concludes that war songs in the tenth and sixth books function as invocations to Indra and exhortations to warriors, marking the evolution from ritual chants to narrative poetry.

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Conclusion

Sastri demonstrates that Rgvedic ballads are diverse social narratives rather than purely mythic hymns. By analysing superstition, martial and love ballads, he shows how they evolved from ritual spells into sophisticated poetic forms. The frog ballad illustrates humour and natural observation martial ballads preserve historical memories and love-themed ballads celebrate human relationships and mythic births. Overall, the article highlights the Rgveda’s contribution to early Indian literature and culture.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Rgveda abounds in ballads of human sentiments besides the mythological and philosophical ones. These hymns touch the vital chords of human life.”
  • “These ballads form into three main groups, In the first we have the ballads of superstition like Vasigtha’s hymn co the frogs.”
  • “Finally, we have the ballads of association dealing with normal, abnormal and supra-nocmal human tendencies and feelings cowards love.”

Works cited in this article

  1. Ancient Sanskrit Literature, p. 494
  2. Beahmana und die Beahmanen
  3. IRAS, 1914, p. 997
  4. RV, X, 10a, a, 72 RV, X, 202, 4, 5
  5. ZOMG, 48, 562, 563

Discussed in this article

Dynasties, sects & groups

  • Marut
  • Druhyu
  • Paktha
  • Bhalina

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