Skip to content
Browse articles

Srinatha Acarya-cidamani of Bengal

By Rajendra Chandra Hazra

Vol. 26 · No. 4December - 1950pp. 277–292English

Summary

'Srinatha Acarya-cidamani of Bengal' by Dr. R. C. Hazra studies the life and works of Śrīnatha Ācārya‑cūḍāmaṇi, a prominent fifteenth‑century scholar of Bengal who profoundly influenced Hindu ritual law. The author notes that Bengal is widely known for the Smṛti works of Raghunandana, but little attention has been paid to his teacher Śrīnatha. Drawing on manuscripts and earlier scholarship, Hazra reconstructs the biography of Śrīnatha, identifying him as a resident of Navadvīpa (Nadia district) and situating him between the fourteenth and fifteenth centuries. The article inventories Śrīnatha’s major writings, which include ritual manuals such as Kr̥tya‑tattvārṇava (on religious duties throughout the year), Kr̥tya‑kalpa‑viveka (on fasting and festivals), Durgotsava‑viveka (on Durga worship), and Prayascitta‑viveka (on expiations). Hazra lists about a dozen works attributed to him, noting their extant manuscripts in libraries at Kolkata and Dhaka. The author analyses the content and style of these treatises, showing how Śrīnatha synthesised earlier Dharmaśāstra traditions with local Bengali practices. For example, his Kr̥tya‑tattvārṇava draws from Kātyāyana and Smṛti‑Chandrikā while introducing regional observances; his Durgotsava‑viveka systematises ritual timing and procedure for the annual Durga Puja; and his Prayascitta‑viveka distinguishes major and minor sins with corresponding penances. Hazra argues that Śrīnatha’s works laid the foundation for the later and more elaborate Smṛti of his pupil Raghunandana, earning him the title Ācārya‑cūḍāmaṇi (‘crest jewel of teachers’). The article also discusses Śrīnatha’s influence on subsequent Bengali scholarship and the preservation status of his manuscripts. By collating scattered references and manuscripts, Hazra establishes Śrīnatha as a pivotal figure in the evolution of ritual law in eastern India.

AI-generated summary, automatically checked against the article text.

Conclusion

Hazra’s study brings to light the hitherto neglected scholar Śrīnatha Ācārya‑cūḍāmaṇi. Through careful cataloguing and analysis of manuscripts, the article shows that Śrīnatha authored numerous ritual manuals that shaped Bengal’s religious life and provided the groundwork for Raghunandana’s later Smṛtis. He emerges as a bridge between pan‑Indian Dharmaśāstra traditions and regional practice. Recognising Śrīnatha’s contributions helps to contextualise the intellectual milieu of medieval Bengal and underscores the importance of preserving and studying manuscript sources for a comprehensive understanding of Indian legal and ritual history.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Bengal may be proud of the masterly products of the wide study and mature thought of her worthy son Raghunandana, the most emi- nent of the Smarta scholars that she has ever produced, but the name of the teacher who trained પૂ this mastermind and gave to Bengal Smrti 3 new trend with 2 new spirit which, with modifications, culminated in चाट works of his worthy [પરમો ,Raghumn‘dana, 15 no longer very familiar to પડ.”
  • “Stindtha Acirya-cidamani, who is most probably to be distinguish-ed from Srinatha Bhatta, author of the Kosthi-pradipa' and the Dattaka-t”

Works cited in this article

  1. Mitra, Notices of Sanskrit Manwuscripts (hereinafter referred to as Mitra, Notices), 1, p. 183, No. 323
  2. Hrishikesh Shastri and Shiva Chandra Gui, Descriptive Catalogue of Sanskrit Manuscripts in the Library of the Sanskrit College (hereinafter referred to as Cd, Sans. Coll. એક), 1X, pp. 1-2, No. 1
  3. Dacca University Mss. Nos. 52A, 4552 and 4494
  4. Chintsharan Chakravard, Descriptive Catalogue of Sanskrit Mansscripts in the Vangiya Sabitya Parisad (hereinafter referred as Vang. Sab. Par. Cat.), p. 268, Ms. No. 1508
  5. Haraprasad Shastri, Notices of Sanskrit Manuscripts (heteinafter referred 80 as Shasti, Notices), Second Series, I, pp. 381-382, No. 376

Discussed in this article

People

Texts & works

  • Sriddba-viveka
  • Kosthi-pradipa
  • Chandogs-parisista-prakasa

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Rajendra Chandra Hazra

All articles →
The Indian Historical Quarterly

The Professional Jesters of the Vedic Age

By Rajendra Chandra Hazra

June & Sept. 1962
The Indian Historical Quarterly

Did Harita know the Tantras?

By Rajendra Chandra Hazra

June & September 1960
The Indian Historical Quarterly

A Newly Discovered Work of Bhatta Bhavadeva of Bengal

By Rajendra Chandra Hazra

March - 1956
The Indian Historical Quarterly

Is the Devi-bhagavata the Source of the Deogarh Relief of Nara-Narayana?

By Rajendra Chandra Hazra

December - 1953