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Raichandbhai

Vol. III · No. 2October 1968pp. 8–13English

Summary

The article "Raichandbhai" presents a biographical and philosophical sketch of Rajchandra, a Jaina savant and contemporary of Mohandas Karamchand Gandhi. The author argues that Rajchandra is a highly influential yet underappreciated figure who profoundly shaped Gandhi’s spiritual and political thought, acting as a beacon-light during the Gandhi era. The main argument is that Rajchandra provided the spiritual tenets that guided India's political struggle and continues to influence contemporary thought through his Jaina philosophy. The evidence for this influence is highlighted by the assertion that Rajchandra was one of the three great persons Gandhi acknowledged as his primary influences. The article details Rajchandra's early life, noting his birth in 1868 at Vavania in Saurashtra to a Vaisnava father, Ravijibhai, and a Jaina mother, Devabai. A turning point occurred when his friend Amichand died of a snake-bite, an event that led Rajchandra to witness his cremation and subsequently experience a vision of his previous birth, deepening his spiritual inclination. Despite having little formal schooling, Rajchandra was self-taught and composed works like the Gujarati verse versions of the Ramayana and Mahabharata by the age of eight. His literary output, which remained strictly within the Jaina tradition, includes early works such as Puspamala, Moksamala Balavobodha, and Bhavanabodha, as well as the magnum opus Atmasiddhi, which encapsulates his philosophical views. Rajchandra's philosophy, as articulated in Atmasiddhi, centers on the Jaina concepts of the soul (jiva), karma, and liberation (moksa). He asserts the soul's existence, eternity, and role as the creator of its own karma, emphasizing that the soul must bear the fruits of its actions. The article discusses how Rajchandra refutes common doubts regarding the soul's existence, its eternity, its bondage to karma, and the possibility of liberation. He posits that attachment, hatred, and ignorance are the principal knots of karma, and their eradication through true religion (sudharma) leads to liberation. The author concludes by paying homage to Rajchandra, quoting his own words to describe him as a dehatita, a wise soul free from the mortal frame.

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Conclusion

Raichandbhai emerges as a profoundly influential figure whose spiritual and philosophical contributions significantly shaped modern Indian thought, most notably through his guidance of Mohandas Karamchand Gandhi. As a self-realized Jain savant, Rajchandra articulated a rigorous metaphysical framework centered on the eternal soul, self-created karma, and the necessity of liberation through the destruction of emotional bondage. His core teachings, systematically detailed in *Atmasiddhi*, address fundamental doubts regarding the soul's existence, its eternal nature, and the efficacy of spiritual effort. By emphasizing that attachment, hatred, and ignorance are the primary causes of worldly bondage, he provided a clear ethical and meditative path toward *moksha*. Ultimately, his legacy transcends his own era, offering a timeless philosophical beacon that continues to inspire spiritual and intellectual inquiry.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Rajchandra was born in a middle-class family in 1868 at Vavania in Saurashtra.”
  • “The most crucial philosophy of Rajchandra is contained in the following verse from Atmasiddhi : ‘atma che te nitya che che karta nij karam”
  • “The way of liberation are those that are the causes of bondage. Destroy them and that is the way to liberation—the end of earthly bondage.”

Works cited in this article

  1. Puspamala
  2. Moksamala Balavobodha
  3. Bhavanabodha
  4. Paramapada-prapti-ki Bhavana
  5. Upadesachaya

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