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Crime and Punishment in the Jatakas

By Ratilal N. Mehta

Vol. 12 · No. 3September - 1936pp. 432–442English

Summary

The Jatakas emphasize impartial justice, stressing calm, thorough analysis of cases and proportionate punishment. Judges, ideally the king, must avoid personal bias, hasty rulings, and uninvestigated accusations. The king, as the ultimate arbiter, often personally adjudicated cases, though ministers like the *vinicchayadheamimein* (judge) or *sendpati* (commander) occasionally presided over disputes. Judges were expected to exhibit circumspection, measuring punishment carefully against the offense's severity. The legal process involved formal procedures, such as the king hearing cases at dawn and adjourning after eight cases daily. Courts were symbolized by the *tulda* (balance), representing fairness. While no codified laws are explicitly mentioned, references to written judgments and precedents suggest structured legal traditions. Punishments often included fines, imprisonment, or physical penalties, with torture sometimes used to extract confessions. Cases like theft and false accusations highlighted procedural flaws, including reliance on coerced testimonies and potential judicial corruption. Despite ideals of justice, the narratives reveal inconsistencies, such as arbitrary rulings and appeals to authority figures. The Jatakas thus present a dual reality: lofty principles of justice coexisting with practical challenges in implementation.

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Conclusion

The Jatakas present an intricate exploration of justice, emphasizing impartiality, careful deliberation, and proportionate punishment. While idealizing the king as the embodiment of justice, the texts acknowledge historical realities of arbitrary judgments and corruption. The absence of a codified legal framework highlights reliance on judicial discretion, precedent, and moral integrity, underscoring the tension between theoretical ideals and practical challenges. These narratives serve as enduring instructions for rulers, advocating balanced, equitable justice rooted in conscience rather than personal whim. The symbolism of the balance scale persists as a timeless reminder of justice’s pursuit, reflecting the text’s enduring relevance in ethical governance.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Repeated emphasis is laid ૦ impartial judgment. Judgment and punishment must not be hasty. Calm consideration must be given to the different sides of the case.”
  • “The king was regarded as the head of justice. In fact, the stories woulid let us understand that, all the cases were heard and decided by king 10 person, as it is always 10 the king or the K?mttiya' that the sound maxims quoted above are addressed.”
  • “The (છા used for શ law-suit [૩ हुक શા the suttors रह called the attakdrakas. Ordinarily there was a great bustle (૪૭/6૦) umong व wiiting suitors in the precinets of the roxval palace where gencrully the Court of Law was situated.”

Works cited in this article

  1. Jatake, 11, p. 2.
  2. तल. 111, p. 105, “વાહે avinicchitvā krtum pat yutam rujjem karenteno.'
  3. Subba Rao, Evonemic und Political condilives घડ described in the Jatakas, p 87.
  4. Hopkins, 7.165., 13, p. 132
  5. J., 111, p. 34; 1V, p. 20: VI, p. 3; રો. Manu, 1111, ફૂ. 320, 6

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