Skip to content
Browse articles

The Horse of Sakyasimha

By Vidhushekhara Bhattacharya

Vol. 12 · No. 3September - 1936pp. 525English
Sanskrit Pali Comparison

Summary

The Horse of Sakyasimha details the prince’s departure from his palace on a horse named Kanthaka or Kanthalka, as recorded in Buddhist texts. The Pali term *laiter* is noted, with the name’s meaning debated. *Kanthaka* may derive from Sanskrit *kath*, meaning "to praise," leading to interpretations like "excellent" or "praised one." The word’s connection to *Vatsa* (linked to Panini’s linguistic group) is mentioned, though it clarifies meaning. Tibetan and Chinese texts support the "praised, excellent" interpretation, with the latter using *tsan* for the horse’s name. The text explores possible derivations, suggesting *kanthake* might stem from *kath* with nasalization, while scribes possibly altered it to *lanthaka* for clarity, as dental-to-cerebral sound shifts are documented. The analysis considers Vedic examples like *avata* and *avata* to explain such variations. The discussion emphasizes linguistic evolution, with *lanthaka* potentially predating *kanthaka* due to scribal interpretations.

AI-generated summary, automatically checked against the article text.

Conclusion

The analysis of the horse's name in *The Horse of Sakyasimha* reveals significant linguistic and etymological insights, highlighting the evolution of terms across Sanskrit, Pali, and East Asian texts. The investigation into *kanthaka* and *lanthaka* demonstrates how phonetic shifts, such as nasalization and cerebralization, influenced the transformation of words, with *kanthaka* likely originating from the root *kath* (to praise). The study underscores the importance of contextual and comparative analysis in deciphering ancient terminology, as seen in the transition from *lanthaka* to *kanthaka* and the clarification of meanings through cross-linguistic evidence. These findings not only enrich our understanding of linguistic dynamics in Buddhist texts but also emphasize the role of phonetic adaptation in preserving and transmitting cultural narratives. The document’s contribution lies in its detailed exploration of etymological connections, offering a clearer perspective on the linguistic and cultural interplay in early Buddhist traditions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In order to remounce the world Sakyasimha, the prince of Kapilavistu came out from the palace of his father by a horse.”
  • “The name of that horse as found in Buddhist works is Kanthaka or Kanthalka.”
  • “The Tihetan {exts read for the name of the 110488 bsriags. Idun (QE:’]N.Qq ) which literally means in Sanskrit prasamsdvaet or praiamsits છ praised one, excellent.’”

Works cited in this article

  1. Panini (IV, 1. 105)

Discussed in this article

People

Places

  • Kapilavistu

Texts & works

  • Chinese texts
  • Tibetan texts
  • Buddhist works

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Vidhushekhara Bhattacharya

All articles →
The Indian Historical Quarterly

Vedic Rites and Non-Traivarṇikas

By Vidhushekhara Bhattacharya

September - 1946
The Indian Historical Quarterly

A Linguistic Note on the Mundaka Upanisad

By Vidhushekhara Bhattacharya

March - 1941
The Indian Historical Quarterly

Miscellany: Guṇaratna’s Tarkarahasyadīpikā and Dharmakīrti’s Pramāṇavārttika

By Vidhushekhara Bhattacharya

March - 1940
The Indian Historical Quarterly

Gaudapada

By Vidhushekhara Bhattacharya

June - 1938