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Celestial Symbolism in a late Mediaeval Jaina Temple

By Klaus Fischer

Vol. 4 · No. 3January 1970pp. 59–65English

Summary

Klaus Fischer examines the celestial symbolism embedded in the architecture of a late medieval Jain temple, using the fifteenth‑century Adinath Temple at Ranakpur in Rajasthan as a case study. According to tradition, the merchant Dharma Shah dreamed of a celestial plane and interpreted it as a divine instruction to build a temple; with architect Deepa, he designed the Ranakpur temple to resemble a heavenly aircraft (Nalini‑gulma Vimana). The temple features four ornate entrances, symbolising the four directions and the universality of the Jina’s teachings; its 1,444 intricately carved pillars and 80 domes represent cosmic order. The spires (shikharas) are arranged to evoke Mount Meru, the cosmic mountain at the centre of Jain cosmology. Fischer explores how iconographic motifs—such as celestial beings, lotus flowers and astronomical diagrams—link the temple to Jain cosmology. He argues that the temple functions as a microcosm: pilgrims circumambulate multiple sanctuaries arranged around a central shrine, symbolising the soul’s journey toward liberation. The article situates Ranakpur within a broader tradition of celestial symbolism in Jain art, comparing it to earlier cave temples and later temple complexes. Fischer notes that the temple’s builders may have drawn inspiration from medieval texts that describe celestial palaces (vimanas) as manifestations of karmic merit. The interplay between architecture and cosmology underscores Jainism’s view of the universe as eternal yet cyclic, divided into ascending and descending time cycles. The article concludes that the Ranakpur temple’s celestial symbolism expresses the Jain aspiration to transcend karma and reach moksha.

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Conclusion

Fischer’s study demonstrates how the Adinath Temple at Ranakpur translates Jain cosmology into stone. By highlighting features such as the dream‑inspired design, four entrances, 1,444 pillars and Meru‑like spires, he shows that the temple embodies a celestial vimana guiding devotees toward liberation. The article illustrates the integration of cosmological concepts with architectural form and invites further exploration of how medieval Jain temples served as symbolic maps of the universe.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The house not only means, but is the Universe, and the temple represents an imitation of both house and Universe”
  • “In order to porpitiate supernatural forces and to secure their power to human activities, Indian architects conceived temples of the Hindus, Buddhists and Jainas as symbols of the world-cave, of the cosmic mountain, of the primordial man, of the world axis, of the celestial”
  • “Ranakpur represents a rare, unless the only, specimen of an architectural unit containing three different artistic solutions for the identical symbolical theme: the heaven”

Works cited in this article

  1. T.N. Ramachandran, Jaina Monuments and Places of First Class Importance, Calcutta, 1944, 14
  2. C. L. Jain, Jaina Bibliography, Calcutta, 1945, 60, 118, 119
  3. P. Brown, Indian Architecture (Budhist and Hindu), 3. ed., 1956, 165, pl. 120 fig. 2, pl. 123
  4. K. Fischer, Caves and Temples of the Jainas, Aliganj, 1956, 15-17 and 5 pl. in the appendix
  5. A. Banerji, Jaina Temple at Ranakpur, Journal of Indian Museums, 17-20, 1961-64, 41-45

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