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A Short Chronology of Indian Astronomy

By Sukumar Ranjan Das

Vol. 7 · No. 1March - 1931pp. 138–149English

Summary

Ancient Indian astronomy originated in the Vedic period (circa 1500–500 BCE), where celestial bodies were linked to deities and their motions observed to determine festivals and seasonal cycles. Vedic rituals relied on astronomical calculations, with the year divided into 12 months of 30 days each, occasionally including an intercalary month. The year was split into two *ayanas* (northern and southern solstice cycles), and early texts referenced 28 lunar mansions (*naksatras*), later detailed in Vedic literature. The *Jyotisa Vedanga* (circa 12th century BCE), a metrical treatise, formalized early astronomical concepts, including a five-year cycle of 1,830 days and tropical year measurements. It emphasized practical applications for Vedic sacrifices rather than theoretical astronomy. Jain astronomy emerged parallelly, exemplified by *Saryaprajnapti* (attributed to Mahavira, 6th–5th century BCE), which proposed dual celestial bodies (suns, moons, constellations) and aligned the *yuga* with the summer solstice. This work predates Greek influence and reflects independent Indian astronomical thought. Both traditions integrated religious and ritualistic frameworks, with accuracy secondary to ceremonial needs. The *Jyotisa Vedanga* and *Saryaprajnapti* remain foundational texts, illustrating India’s early synthesis of astronomy and spirituality.

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Conclusion

This chronology underscores Indian astronomy's evolution from Vedic ritualistic observations to sophisticated cyclical calculations, highlighting its integration with religious practices and seasonal determination. The transition from a 12-month lunar year to complex cycles like the five-year yuga demonstrates growing precision, while debates over Vedic chronology emphasize the interplay between astronomical inquiry and textual interpretation. The Jyotisa Vedanga's formalization of these principles reflects a broader shift toward systematized knowledge, cementing astronomy's role in both ceremonial and intellectual spheres of ancient Indian life.

Key passages

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  • “The vedic year was twelve months of 30 days each, with an occa- sional intercalary month, “the thirteenth month fabricated of days and nights, having thirty members.” (Atharva' Veda xiii, 3, 8).”
  • “The year which is the fifth part of the yuga contains three hundred and sixty-six days, six seasons, two ayanas (દોડ northern and southern progress of the sun), twelve solar months (verse 28); while the sun accomplishes five tropical revolutions, the moon accomplishes sixty-two synodical and sixty seven periodical revolutions and 111૯ whole period comprises sixty-one sivana months of 30 natu- ral days each (૪૯/૬૦ 31); the yuga hegins with the winter solstice at the new moon of Migha.”

Works cited in this article

  1. Indian Antiquary, 18505, xxiv, 2, 245
  2. Satapatha Brihmanpa, 11, 1, 2, 2-4
  3. Bhiratiya Jyotih Sastra by S, B, Diksit
  4. Our Astronomy and Astronomers by Jogesh Chandra Roy
  5. Asiatic Researches, vol, ix, 9. 321

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In this issue

Vol. 7 · No. 1
1–16On Foreign Element in the TantraP. C. Bagchi17–18Dhorail Inscription of the Reign of Mahmud Shah: Saka 1455Nirad Bandhu Sanyal19–27Cultivation in Ancient IndiaR. Ganguli28–33SilaparikathaAnathnath Basu34–36Inscriptions of Govindacandra Hari Candana in the Fort of LangalaveniLakshmi Narayan Harichandan Jagadeb37–40The Candra Dynasty of ArakanJogendra Chandra Ghosh41–54The Administration of the Delhi Empire in the Pre-Mughal PeriodJogindra Nath Chowdhuri55–56Persian Inscriptions in the Gwalior StateRam Singh Saksena57–77Dandin's Conception of the GunasPrakash Chandra Lahiri78–92Origin of Madhava-Vidyaranya TheoryR. Rama Rao93–116Early Visnuism and Narayaniya WorshipMrinal Das Gupta117–124The Chronology of the Ksatrapas and the AndhrasHari Charan Ghosh125–137The Lokayatikas and the KapalikasDakshina Ranjan Shastri138–149A Short Chronology of Indian AstronomySukumar Ranjan DasCurrent article150–160Taranatha's History of Buddhism in India161–162YajnesvaraKrishna K. Handiqui163–169Date of the Mudra-RaksasaS. Srikanta Sastri169–173Characteristic Features of the Sataka Form of DramaChintaharan Chakravarti173–175On Manimekhala "the guardian deity of the sea” (a Cambodian document)Sylvain Levi176–186Notes on DravidianL. V. Ramaswami Aiyar187–190Bharatavakya and the BhagavadajjukamD. R. Mankad190–191A Further note on BharatavakyaChintaharan Chakravarti191–192A Note on Meherunnisa and JehangirDasharatha Sharma193–195Notes on Asoka RescriptsSailendra Nath Mitra196–207ReviewsH. C. Ray, Niharranjan Roy208–213Select Contents of Oriental Journals

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