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Characteristic Features of the Sataka Form of Drama

By Chintaharan Chakravarti

Vol. 7 · No. 1March - 1931pp. 169–173English

Summary

The Sattaka form of drama, a minor Sanskrit theatrical tradition, is characterized by its integration of dance and music, as noted in the prologues of key works like *Karpuramanjari* and *Rambhamatijari*. Originally derived from the term for dance, Sattaka plays prominently featured choreographed performances, with references to specific dance forms and meters. While earlier texts like the *Natya Shastra* and *Dromio* do not mention Sattaka, the *Agni Purana* (338,2) briefly addresses it, though its exact origins remain unclear. Scholars debate whether Sattaka was primarily in Prakrit or Sanskrit, with some arguing for exclusive Prakrit use (as implied by Visvanitha’s *Sakityadarpana*) and others noting Sanskrit examples, such as the partially Sanskrit *Rambhamatijari*. The *Bhavaprakashana* describes Sattaka as a dance-centric form, though definitions vary. Some scholars, like Sten Konow, suggest it originated as a popular, operatic-style performance with music and dialects, later evolving into a structured drama. The *Rambhamatijari*’s three-act structure (vs. the traditional four-act format) adds to the controversy over Sattaka’s definition. The absence of explicit language rules in Rajasekhara’s prologue further complicates its classification, leaving room for speculation about Sanskrit compositions. Overall, Sattaka’s blend of dance, music, and linguistic flexibility distinguishes it from other Sanskrit dramas, though its historical and formal specifics remain debated.

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Conclusion

This analysis of the Sattaka drama form reveals its distinctive integration of dance as an essential narrative component, challenging earlier assumptions about its structure and language. The evidence suggests that while Prakrit usage has been overemphasized, the Sattaka's defining characteristic lies in its unique performance requirements, including dance sequences and specific metrical patterns. The controversy surrounding its linguistic norms underscores the form's evolving nature, with earlier works like the Karpuramanjari serving as critical primary sources for understanding its development. These findings position the Sattaka as a significant but understudied genre, bridging theatrical traditions and reflecting the dynamic interplay between performance and literary conventions in ancient Indian drama.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The word *Sattaka’ 15 fairly - well-known to students of Sanskrit dramaturgy 25 the name of a minor form of drama, But the literal and exact sense of the word or its characteristic features are not quite well.known.,”
  • “Originally it seems to have been—as its name appears 10 indicate and as has been supposed by scholars like Sten Konow? and Keith®—a form of popular operatic representation abonnd- ing In music and dancing,”

Works cited in this article

  1. Bharhut inscription
  2. Natpasistra of DBharata
  3. Dadaripaka of Dhanafijaya
  4. Agmipurina
  5. Bhdvaprakisana

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In this issue

Vol. 7 · No. 1
1–16On Foreign Element in the TantraP. C. Bagchi17–18Dhorail Inscription of the Reign of Mahmud Shah: Saka 1455Nirad Bandhu Sanyal19–27Cultivation in Ancient IndiaR. Ganguli28–33SilaparikathaAnathnath Basu34–36Inscriptions of Govindacandra Hari Candana in the Fort of LangalaveniLakshmi Narayan Harichandan Jagadeb37–40The Candra Dynasty of ArakanJogendra Chandra Ghosh41–54The Administration of the Delhi Empire in the Pre-Mughal PeriodJogindra Nath Chowdhuri55–56Persian Inscriptions in the Gwalior StateRam Singh Saksena57–77Dandin's Conception of the GunasPrakash Chandra Lahiri78–92Origin of Madhava-Vidyaranya TheoryR. Rama Rao93–116Early Visnuism and Narayaniya WorshipMrinal Das Gupta117–124The Chronology of the Ksatrapas and the AndhrasHari Charan Ghosh125–137The Lokayatikas and the KapalikasDakshina Ranjan Shastri138–149A Short Chronology of Indian AstronomySukumar Ranjan Das150–160Taranatha's History of Buddhism in India161–162YajnesvaraKrishna K. Handiqui163–169Date of the Mudra-RaksasaS. Srikanta Sastri169–173Characteristic Features of the Sataka Form of DramaChintaharan ChakravartiCurrent article173–175On Manimekhala "the guardian deity of the sea” (a Cambodian document)Sylvain Levi176–186Notes on DravidianL. V. Ramaswami Aiyar187–190Bharatavakya and the BhagavadajjukamD. R. Mankad190–191A Further note on BharatavakyaChintaharan Chakravarti191–192A Note on Meherunnisa and JehangirDasharatha Sharma193–195Notes on Asoka RescriptsSailendra Nath Mitra196–207ReviewsH. C. Ray, Niharranjan Roy208–213Select Contents of Oriental Journals

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