Skip to content
Browse articles

Dandin's Conception of the Gunas

By Prakash Chandra Lahiri

Vol. 7 · No. 1March - 1931pp. 57–77English
Sanskrit Poetics Analysis

Summary

Dandin's treatment of the Gunas centers on their role in poetic excellence and their distinction from Alamkara (poetic figures). He associates the ten Gunas—considered essential qualities of diction—primarily with the Vaidarbha style (marga), viewing them as its lifebreath. These Gunas, which enhance poetic beauty, are framed as inherent to effective composition, contrasting with Alamkara (e.g., similes, metaphors), which are decorative but not exclusive to any specific style. While both Gunas and Alamkara contribute to aesthetic appeal, Dandin implies a hierarchy, prioritizing Gunas as indispensable for good poetry, akin to Vamana's stance, though he avoids explicitly equating them. The Gauda style, by contrast, is described as lacking these Gunas, though interpretations of this vary due to textual ambiguities. Dandin's analysis emphasizes the technical distinction between Gunas (diction-specific excellences) and Alamkara (universal embellishments), foreshadowing later Riti school rigor in differentiating the two.

AI-generated summary, automatically checked against the article text.

Conclusion

Dandin's analysis of the *Gunas* as integral to poetic diction, particularly within the *Vaidarbha* style, establishes a foundational framework for understanding poetic excellence. By distinguishing between the technical *Gunas* (as inherent qualities of language) and the broader *Alamkara* (encompassing both *Gunas* and poetic figures), he implies a hierarchical structure where *Gunas* form the essential criteria for effective composition, while *Alamkara* serves as a wider aesthetic category. This distinction, though not explicitly rigid, suggests a nuanced approach to poetic craft, prioritizing linguistic precision and stylistic coherence. Dandin's emphasis on *Gunas* as indispensable to quality poetry aligns with emerging *Riti* principles, subtly shifting focus from ornamentation to structural and linguistic rigor. His work thus bridges early poetic theory and later formalization of *Riti*, offering a critical perspective on the evolving discourse of Sanskrit poetics.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Dandin is one of the earliest known writers who treat of the Gunas in connection with घाट Riti, although the term Riti itself, stand- ardised by Vamana, is never employed by him.”
  • “Whatever enhances poetic beauty (#3vya-d0dha) is its Alamkara, and in this view Dandin’s position 15 not fundamentally different from that of Vamana who explains the term al/amédra broadly as beauty (saundarya) in a non-technical sense.”

Discussed in this article

Dynasties, sects & groups

  • Gauda
  • Vaidarbha
  • Riti school

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 7 · No. 1
1–16On Foreign Element in the TantraP. C. Bagchi17–18Dhorail Inscription of the Reign of Mahmud Shah: Saka 1455Nirad Bandhu Sanyal19–27Cultivation in Ancient IndiaR. Ganguli28–33SilaparikathaAnathnath Basu34–36Inscriptions of Govindacandra Hari Candana in the Fort of LangalaveniLakshmi Narayan Harichandan Jagadeb37–40The Candra Dynasty of ArakanJogendra Chandra Ghosh41–54The Administration of the Delhi Empire in the Pre-Mughal PeriodJogindra Nath Chowdhuri55–56Persian Inscriptions in the Gwalior StateRam Singh Saksena57–77Dandin's Conception of the GunasPrakash Chandra LahiriCurrent article78–92Origin of Madhava-Vidyaranya TheoryR. Rama Rao93–116Early Visnuism and Narayaniya WorshipMrinal Das Gupta117–124The Chronology of the Ksatrapas and the AndhrasHari Charan Ghosh125–137The Lokayatikas and the KapalikasDakshina Ranjan Shastri138–149A Short Chronology of Indian AstronomySukumar Ranjan Das150–160Taranatha's History of Buddhism in India161–162YajnesvaraKrishna K. Handiqui163–169Date of the Mudra-RaksasaS. Srikanta Sastri169–173Characteristic Features of the Sataka Form of DramaChintaharan Chakravarti173–175On Manimekhala "the guardian deity of the sea” (a Cambodian document)Sylvain Levi176–186Notes on DravidianL. V. Ramaswami Aiyar187–190Bharatavakya and the BhagavadajjukamD. R. Mankad190–191A Further note on BharatavakyaChintaharan Chakravarti191–192A Note on Meherunnisa and JehangirDasharatha Sharma193–195Notes on Asoka RescriptsSailendra Nath Mitra196–207ReviewsH. C. Ray, Niharranjan Roy208–213Select Contents of Oriental Journals

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Prakash Chandra Lahiri

All articles →
The Indian Historical Quarterly

Vamana's Theory of Riti and Guna

By Prakash Chandra Lahiri

December - 1933
The Indian Historical Quarterly

Theory of Riti and Guna in the Agnipurana

By Prakash Chandra Lahiri

June - 1933
The Indian Historical Quarterly

The Guna-Doctrine in Bharata

By Prakash Chandra Lahiri

June - 1930

Continue reading

Related articles

The Indian Historical Quarterly

The Gaudi Riti in Theory and Practice

By Shiva Prasad Bhattacharya

June - 1927
The Indian Historical Quarterly

The Rasarnavalamkara of Prakrsavarsa

By Sushil Kumar De

December - 1929
The Indian Historical Quarterly

Select Contents of Oriental Journals

June - 1954