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Subandhu or Banabhatta - Who is earlier ?

By Shiva Prasad Bhattacharya

Vol. 5 · No. 4December - 1929pp. 699–714English

Summary

The debate over whether Subandhu (author of *Visavadatti*) or Bana (author of *Harshacharita* and *Kadambari*) wrote earlier remains unresolved. Traditional scholarship generally favors Subandhu as the earlier writer, supported by scholars like Prof. Cowell, Drs. Macdonell, Keith, Thomas, and P.V. Kane. However, Dr. Peter Peterson initially challenged this view, later retracting his stance. Pandit R.V. Krishnamachariar and others argue that Bana’s *Kadambari* intentionally surpasses Subandhu’s work, with some critics deeming Subandhu’s style overly artificial, morally questionable, and grammatically flawed. Critics highlight Subandhu’s use of puns (*paronomasia*) and *yamaka* (wordplay), which they contrast with Bana’s chastity and elegance. Defenders of Subandhu counter that moral and aesthetic standards vary across cultures and eras, and that his work’s imaginative depth should not be dismissed. Textual inconsistencies in *Visavadatti* are noted, but these are attributed to manuscript variations rather than late composition. Scholars like Dr. L.H. Gray and Mr. P.V. Kane have addressed some objections, though uncertainties persist. The debate hinges on stylistic analysis, textual integrity, and cultural context, with no definitive resolution.

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Conclusion

This analysis of Subandhu and Banabhatta's works challenges traditional chronology by rigorously examining stylistic, thematic, and textual evidence. While earlier scholarship favored Banabhatta's priority due to perceived refinements in the *Harsacarita* and *Kidambari*, the investigation reveals unresolved inconsistencies in arguments about Subandhu's *Vasavadatti*, including critiques of taste, diction, and textual integrity. The study underscores the complexity of dating Sanskrit prose romances, emphasizing that literary evolution does not always follow linear progress. By re-evaluating manuscript variants, linguistic nuances, and cultural context, the paper highlights the need for a more nuanced understanding of early Indian literary history, one that acknowledges the dynamic interplay between artistic innovation and traditional influences. Ultimately, the analysis reaffirms the enduring significance of both works while leaving the question of authorship sequence open to further inquiry.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The traditional view that Subandhu, the author of the prose romance Visavadatti—and this seems to be the generally accepted view amongst modern scholars® also—is earlier than Bipabhatta, the illustrious author of the Harsacarita ind the Kidambari, was challeng- ed several years ago by the late Dr, Peter Peterson,”
  • “It is the object of this paper to deal with them threadbare and to determine, whether it 15 possible, in the light of present-day researches, to fix an approximate date for Subandhu 50 થડ to put an end 10 the vexed question.”
  • “More than one comnmen-tator on the lexicons(e.g., of Amarasimbha)®and anthologist have quoted this verse and ascribed it to Bapa, To maintain that the verse does not refer to Subandhu’s Visavada#d 15 a device resorted to to be rather easily dislodged, for the qualifying phrase गतया कपगोचरम् with its dowble t”

Works cited in this article

  1. Harsacarita
  2. Kidambari
  3. Visavadatti
  4. Swbhigitavall
  5. Vasavadaz/s

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In this issue

Vol. 5 · No. 4
1–41Prakasavarsa and his RasarnavalankaraV. Venkatarama Sharma587–613Pusyamitra and the Sunga EmpireRamaprasad Chanda614–640The Machinery Of Administration As Depicted In The KauṭiliyaNarendra Nath Law641–645A Three-Headed Statue of Yamari from the District of DaccaNirad Bandhu Sanyal648–658Vedanta and the VedantistUmesh Chandra Bhattacharya659–665Topography in the Puranas �PnrusottamaksotraSashi Bhusan Chaudhuri666–676Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin676–692The Three Great Philosophers of KeralaK. Rama Pisharoti693–699A Bell-Capital from BhuvanesvaraAchyuta Kumar Mitra699–714Subandhu or Banabhatta - Who is earlier ?Shiva Prasad BhattacharyaCurrent article715–721Taranatha's History of Buddhism in India721–728Svapna-nataka and Svapna-vasavadattaV. Venkatarama Sharma728–753The Lumbini-Pilgrimage Record in Two InscriptionsSailendra Nath Mitra754–769On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi770–780The Rasarnavalamkara of PrakrsavarsaSushil Kumar De780–783A Note on the Salaries and Allowances Detailed in the KautiliyaNarendra Nath Law784–785Dr. Acharya on "Fine Arts"Puran Chand Samsookha786–789Mr. Kavi's Edition of the Natya-SastraSushil Kumar De790–791Concerning Bhagavadgita III, 15F. Otto Schneider791–793Commentary on Saradatanaya's Bhavaprakasa is not a Myth but a RealityV. Venkatarama Sharma794–796Discovery of a Bone-Relic at an Ancient Centre o} MahayanaNalinaksha Dutt796–810Notes on DravidianL. V. Ramaswami Aiyar811Quotations from the TattvasamgrahaVidhushekhara Bhattacharya812–821ReviewsNalinaksha Dutt, U. N. Ghoshal, Giuseppe Tucci822–827Select Contents of Oriental Journals828–829Obituary NoticeSudha Kanta De830–831BIBLIOGRAPHICAL NOTES

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