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Taranatha's History of Buddhism in India

Vol. 3 · No. 3September - 1927pp. 508–509English
Arhat Attainment Narratives

Summary

Taranatha’s *History of Buddhism in India* details the period following the Buddha’s parinirvana under King Ajatashatru (Ksemadarein), who conquered most of Magadha except the Vrijis. After the Buddha and Mahakasyapa’s passing, grief spread, but disciples intensified their study of the Dharma. Ananda, entrusted with the Buddha’s teachings, became the primary teacher, supported by King Ajatashatru, who provided resources for 6000 bhiksus for five years. A challenge arose when Bharadvaja, a magician from Kimmilamala, displayed illusory mountains and gardens, but Ananda countered with magical elephants and storms, ultimately converting Bharadvaja and 80,000 followers. Later, layperson Sanavika sponsored a five-year feast for the clergy, aiding his progress toward arhatship. Ananda trained thousands of bhiksus, including 600 who achieved arhatship in a single hour on the Ganges, their relics later venerated in Vaishali and Magadha. Ananda’s 40-year teachership ended with his death, after which King Ajatashatru died and was reborn among the gods, later attaining the Srotapanna stage. The narrative emphasizes the Dharma’s spread, miraculous events, and key figures’ roles in preserving Buddhist tradition.

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Conclusion

Taranatha’s *History of Buddhism in India* underscores the dynamic interplay between spiritual authority, communal cohesion, and doctrinal preservation following the Buddha’s passing. The text highlights Ananda’s pivotal role in sustaining the Dharma through his purity, magical prowess, and ability to inspire even skeptics like Bharadvaja, bridging rivalries and fostering unity. The narrative emphasizes the transformative impact of royal patronage, collective rituals, and the gradual institutionalization of Buddhist teachings, culminating in the Licchavis’ veneration of relics and the elevation of Ananda’s disciples. By detailing the transition from direct encounters with the Tathagata to the codification of tradition, Taranatha illustrates how Buddhism’s early resilience relied on both charismatic leadership and the adaptive strategies of its practitioners, ensuring the Dharma’s endurance and universal appeal. This account remains a critical testament to the interplay of faith, politics, and cultural exchange in shaping Buddhism’s foundational identity in India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “When in this way Ananda sgoner or later had raised (હા thousand bhiksus 10 the Arahat status, he betook himself to the middle of the Ganges flowing between two countries in order that the Licchavis ભ Vaishli and king Ajata- Satru might each obtain a portion of his bodily relics and there he created an island in the middle of the river when roo rsis entered into the priesthood.,”
  • “Ananda carried on the teachership for 40 years; a year after him, king Ajitadatru also died. In a trice he was reborn 10 પઢા) from there he passed away (116 separated himself) and was reborn among the gods, and thereafter he heard the teaching from Sanvisika and attained 113૯ grade of a Srofa-ipanna.”

Works cited in this article

  1. the Kawmakavarpavadina

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