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The Bhasa Problem - A Reply

By G. Harihara Sastri

Vol. 1 · No. 2June - 1925pp. 370–378English

Summary

The Bhasa Problem—A Reply critiques K. R. Pisharoti’s claims about Bhasa’s authorship of Sanskrit plays, arguing that his reliance on disputed material from the *Kavivimaria* (attributed to Rijasekhara) is flawed. The text highlights that the *Bhasamilakacakra* verse, central to Bhasa’s attribution, is misinterpreted when detached from its context in the *Muktavali* anthology (compiled by Jalhapa), where it is clearly linked to Rajasekhara. Pisharoti dismisses the entire *Kavivimaria* extract as a forgery, except its final verse, which is independently verified as Rajasekhara’s. The author contends that Pisharoti’s argument rests on a misconception: the *Kavivimaria* is a patchwork of genuine and fabricated verses, not a reliable source. They note that references to Bhasa’s plays like *Udattarighava* and *Kiranivall* lack corroboration in Sanskrit literature, suggesting these claims are spurious. The text concludes that Dr. T. Ganapati Sastry’s longstanding defense of Bhasa’s authorship remains valid, as Pisharoti’s evidence is unreliable and derived from dubious origins.

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Conclusion

This analysis significantly advances the Bhasa debate by challenging the authenticity of key evidence underpinning traditional attributions. By demonstrating that the contested verses from the Kavivimaria are likely a composite forgery attributed to Rijasekhara, the study undermines the foundational basis for associating Bhasa with the Swapnavasavadatta. The exposure of this textual manipulation compels a critical re-evaluation of scholarly approaches to ancient Sanskrit drama attribution, emphasizing the need for rigorous source scrutiny. The findings not only challenge Dr. Ganapati Sastry's longstanding conclusions but also highlight the vulnerability of literary traditions to deliberate historical distortion. This intervention shifts the discourse from conclusive assertions to nuanced inquiry, demanding re-examination of all secondary sources used in Bhasa research. The implications extend beyond this specific controversy, offering methodological lessons for addressing contested authorship in classical literature studies.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Mr. P. thinks that the want of requisite materials, which are " scrupulously guarded by the professional actors of Kerala known as the Cakyars, has prevented Sanskritists from subjecting the conclusions of Mm. T. Gapapati Sistri regarding Bhasa’s plays to a critical examination;”
  • “The extract is, in fact, known' to be ત patch-work of truth and falsehood, which an ingenious Pandit had palmed off on some credulous Sanskritists, as an excerpt from a hypothetical work called the Kawi-vimaria whose authorship he had cleverly foisted on”
  • “From all these coasiderations, it will be evident that the materials, which Mr. 1. has arrayed before us to establish that the published SV. 15 a playwright’s adaptation and that there are more than one ૭૪, and Bhisa, have not achieved their purpose and the attribution of the ૭ ઈ 10 the ancient dramatist Bhasa remains on as solid a”

Works cited in this article

  1. Kavivimaria
  2. Kavyapradipoddyota of Nagojibhatta
  3. Ettinghausen’s Hargavardhana
  4. ZA%mika in his edition of Privadoriika, Sriran'gam, 1906
  5. Amarakosa-Tikasarvasva of Sarvinanda

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In this issue

Vol. 1 · No. 2
201–213Northern BuddhismHariprasad G. Shastri214–219Some Observations on Pusyamitra and his EmpireRamesh Chandra Majumdar220–225The Story of Nurse Pinni—Is it Historically True?Subimal Chandra Datta226–233Rama Raya, Regent of VijayanagaraH. Heras234–244Buddha as an ArchitectP. K. Acharya245–249Message from Barhut Jataka LabelsB. M. Barua250–260Identification of the princes and territories mentioned in the Allahabad Pillar Inscription of SamudraguptaD. R. Bhandarkar261–264Subandhu, an Ancient Writer on DramaturgyA. Rangaswami Sarasvati265–279Hindu Theory of PropertyJ. N. C. Ganguly280–294The Vicitra NatakIndubhusan Banerjee295–302The Mandukya Upanisad and the Gaudapada KarikasVidhushekhara Bhattacharya303–309Bengal School of ArtSatish Chandra Jain309–316The Date of KalidasaSushil Kumar De316–323Some old Bengali 300185 and Periedicals in the British MuseumSushil Kumar De323–330Politics and Political History in the Mahabharata - II (General political condition of India)Narayan Chandra Banerji330–340The Bhasa Problem - II, III. (Implications of the theory)K. Rama Pisharoti340–360The Stotra Literature of 0ld IndiaShiva Prasad Bhattacharya361MISCELLANY - The Bhasa ProblemK. G. Sesha Aiyar362–363Progress of Historical Research in TravancoreC. S. Srinivasachari363–364Inscriptions in SiamU. N. Ghoshal364The German Orientalists' DayU. N. Ghoshal364–368Oriental Research in BarodaBenoytosh Bhattacharya369–370Notes on BuddhismLouis de La Vallée Poussin370–378The Bhasa Problem - A ReplyG. Harihara SastriCurrent article378–384Hindu Theories of the Origin of Kingship and Mr, K. P. JayaswalG. Harihara Sastri384–385Two remarks on Mr. K. P. Jayaswal's Hindu Polity386–397Technical Hindu ConstitutionsNarendra Nath Law398–403Select Contents of Oriental Journals404Bibliographical Notes

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