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Bhairava Iconography and Cattainathasvami Cult in Tamil Tradition

By T. Chandrakumar

Vol. 01September 1996pp. 50–74English

Summary

The PDF discusses the Bhairava cult and iconography, particularly the Cattainathasvami aspect in Tamil Nadu. Bhairava, a fierce manifestation of Shiva, is associated with destruction, protection, and tantric practices. He is revered as Ksetrapala, guardian of sacred regions, and linked to cremation grounds. The text details his various forms, such as Kapali and Brahmacirakandisvarar, and their iconographic features. It highlights the legend of Bhairava decapitating Brahma, leading to Shiva's parricide and subsequent expiation. The Cattainathasvami aspect, unique to Tamil Nadu, emphasizes Bhairava's role in subduing cosmic threats and his syncretic worship. The study also explores his regional significance, local cults, and literary references in Tamil traditions, noting his prominence in villages as a patron deity and his connection to broader Hindu mythology, including the subjugation of Nrsimha and Vamana.

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Conclusion

The analysis of Bhairava's Cattainathasvami aspect and its iconography reveals a unique regional Tamil tradition where Bhairava is depicted as a "wearer of overcoat," distinct from his pan-Indian forms. This localized cult emphasizes his role as a protector and family deity (kuladeivam), integral to village traditions and folk worship. The study highlights the evolution of Bhairava's iconography from Pallava to Vijayanagara periods, noting increased artistic output during the Cola era. It also explores the mythological narratives surrounding Bhairava's origin, including his emergence from Rudra, the decapitation of Brahma, and his association with cremation grounds and tantric practices. The implications of this analysis underscore the regional diversity in Hindu iconography and the enduring cultural significance of Bhairava as a guardian figure and a symbol of cosmic balance.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In these malignant forms, Bhairava images in round are found consecrated either in a shrine or without a structure at the north eastern corridor of the Siva temples' and appear as one of the Parivaradevatas”
  • “In Tamil tradition, he is upheld as kuladeivam 'family-patron deity' and figures 'prominantly among the folk deities of the vi’llage people”

Works cited in this article

  1. Rangaswamy 1958
  2. Balasubrahmanyan 1971
  3. Agrawala 1970
  4. Gaston 1982
  5. Sivaparakramam 1895

Discussed in this article

People

  • Siva 68
  • Bhairava 8
  • Rudra 23
  • Kalari
  • Tripurari
  • Rsabharudha
  • Kalyanasundara
  • Bhiksitana
  • Jalandharari
  • Matankari
  • Virabadhra
  • Kalagni
  • Natarij
  • Chandrasekhara
  • Umamahesvara

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