Skip to content
Browse articles

Unveiling Mamallapuram's Sculptors: Artisans, Inscriptions, and Royal Patronage

By G.B. Balaji

Vol. 23September 2017pp. 34–40English

Summary

The article explores the role and recognition of artisans in ancient India, particularly in Mamallapuram (Mahabalipuram), a Pallava-era port city renowned for its rock-cut temples, monolithic sculptures, and architectural marvels. Artisans, referred to by terms like *taccan*, *rathakaran*, and *sthapati*, were skilled in diverse crafts, including temple architecture, metalwork, and stone carving. While many structures remain anonymous, inscriptions in temples like Pillaiyarpatti and Mandagapattu reveal names of architects, such as *Erukkatturkkon Peruntaccan* and *Ciru&.van*. The Pallava kings patronized artisans, granting tax-free lands (*bhumi dana*, *irai ili nilam*) and privileges like wearing footwear and blowing conchs. Mamallapuram’s monuments, including the *Pancha Pandava Rathas* and *Arjuna’s Penance*, showcase exceptional craftsmanship, though most lack explicit credits to their creators. However, an unfinished panel on *Arjuna’s Penance* depicts a sculptor mid-work, holding chisels and hammers, suggesting a self-referential tribute. The figure, wearing a turban, earring, and dagger, likely symbolizes royal honors and authority. Nearby inscriptions list names like *Kevatapperuntaccan* (chief architect) and *Kollan Semagan* (blacksmith), hinting at possible identities. The article concludes that the sculptor in the panel may be *Kevatapperuntaccan*, reflecting the artisans’ societal respect and the Pallavas’ role in immortalizing their contributions through enduring monuments.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

This study highlights the critical yet often overlooked role of artisans in ancient Indian society, particularly during the Pallava period, revealing their organizational structure, royal patronage, and societal privileges. The analysis of inscriptions and monuments in Mamallapuram underscores the artisans' expertise in diverse crafts, from temple architecture to metalwork, while also emphasizing their anonymity in major works. The discovery of a sculptor's self-representation in the *Arjuna’s Penance* panel offers rare insight into individual artisanship, suggesting elevated status and royal recognition. The findings challenge the traditional emphasis on royal narratives, shifting focus to the creative communities that shaped India's cultural heritage. This research calls for further exploration of artisan contributions in historical contexts, particularly through material evidence and epigraphic studies, to balance historical narratives and acknowledge the unsung creators of India's monumental legacy.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The artisans were patronised by the kings as well as by the village assemblies who granted tax-free lands to them.”
  • “The Mandagapattu cave temple inscription of Mahendravarman I states that the rock cut shrine made here by King Vichitrachitta (the one who thinks differently) for the divinities Brahma, Siva and Vishnu was brick-less, timber-less, metal-less and mortar-less.”
  • “The name of the scribe is Perayan, son of Kastakari of Aimmaniceri in Kaccippedu 9 (Kanchipuram).”

Works cited in this article

  1. Avvai Natarajan, Natana Kasinathan, 1992, Art Panorama of Tamils , State Department of Archaeology, Madras, p. 15
  2. South Indian Inscriptions (SII) , Volume XVII, No. 603
  3. Raman, K.V., 2006, Temple Art, Icons and Culture of India and South-East Asia , Delhi, p.22
  4. SII, Volume VIII, No. 510
  5. SII, Volume VII, No. 1041

Discussed in this article

People

Texts & works

  • Arjuna's penance
  • Varaha cave temple
  • Dharmaraja ratha
  • Arjuna ratha
  • Pillaiyarpatti cave temple
  • Mandagapattu cave temple

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 23
7–8UGC Recognition and Gratitude for ContributorsShan Eugene Palakkal, Parwez Nazir, S. Yashodhamani, N. Krishna Reddy, M. Vijaya Kumar Reddy, A. Suresh9–26Ardhanarisvara Iconography in Kushana Art: Analysis and DebateV. Sandhiyalakshmi27–33Women's Contributions to Buddhism in Ancient AndhradesaD. Mercy Ratna Rani34–40Unveiling Mamallapuram's Sculptors: Artisans, Inscriptions, and Royal PatronageG.B. BalajiCurrent article41–58Heroism in Morasanadu: Inscriptions and Cultural HistoryAravind Kumar59–67Royal Officials of the Later Pandyas: Evidence from Aragalur InscriptionsJ. Murugan68–80Trade and Commerce During the Reddi PeriodN. Krishna Reddy, M. Vijaya Kumar Reddy81–98Social Conditions of 18th Century Tamizhagam Through Louis Noel de Bourzes' LettersA. Arputha Selvi99–109Kanchipuram Houses: Occupational Influences on Architectural DesignJ. Sumathi110–129Muslim Queens of Bhopal: Warriors, Scholars, and Reformers in a Nineteenth-Century Princely StateShan Eugene Palakkal130–164Col. Munroe's Role in Modernizing Travancore (1810-1820)Elza Thankam George165–182French Commercial Interests and Railway Construction in PondicherryA. Suresh183–201Vernacular Press and Peasant Uprisings in Colonial IndiaParwez Nazir202–221European Women's Contributions to Public Health Care in Colonial MadrasI. Princes222–248Inequality and Identity: Indian Constituent Assembly and Religious Difference, 1946-50S. Yashodamani249–256Historical Background of Rama Setu BridgeP. Anil kumar257–275**Vizhinjam: Historical Evolution and Contemporary Development**Umesh Mani M276–292St. Louis Institute for the Deaf and Blind: Educating the Blind in ChennaiR. Dhanasekaran293–316Teaching Laundry Skills to Persons with Intellectual Disability: A Historical and Educational PerspectiveBora sai Lakhmi317–325Early South-Southeast Asia Interactions: Cross-Cultural Exchange and TransculturationPierre Yves Manguin, A. Mani, Creoff Wads326–329Medieval Transition in Harsha's Era: Feudalism and Cultural ShiftsShankar Goyal330–332Submission Guidelines for Journal of Indian History and Culture

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by G.B. Balaji

All articles →
Journal of Indian History and Culture

Pallava Sculptures: Jalāndharavadhamūrti and Viṣṇu Anugraha Mūrti

By G.B. Balaji

June 2023
Journal of Indian History and Culture

JIHC June 2023: New Peer Review Process, Diverse Themes, and Contributor Guidelines

By Nanditha C. Krishna, Kamala Gopalan, Yamini Anish Shah, G.B. Balaji, J. Sumathi

June 2023
Journal of Indian History and Culture

India: The Mother of Democracy - Historical Roots and Enduring Values

By Nanditha C. Krishna, G.B. Balaji, Raghuvendra Tanwar, Umesh Ashok Kadam, Vasant Shinde, Kapil Kapoor, Arvind P Jamkhedkar, Prasad Joshi, Himanshu Roy, Harihar Panda, Jigar Mohammad

December 2022
Journal of Indian History and Culture

Rare Sculptures of Siva and Vishnu in Kanchipuram's Ekambareshwara Temple

By G.B. Balaji

December 2022