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Ciruttondar's Sacrifice: A Saiva Saint's Story in Sculpture

By Natana Kasinathan

Vol. 10March 2003pp. 45–52English

Summary

The Journal of Indian History and Culture article examines the sculptural depictions of Ciruttondar’s story across Tamil Nadu temples, particularly noting variations from the Periyapuranam narrative. The story recounts Ciruttondar, a Chola general and devotee of Shiva, who offers his son Siralan as a sacrificial "human cow" to a Bhairavar (disguised Shiva) to fulfill a divine demand. Key temple examples include Rajarajeswarar (Darasuram), Rudrapati (Kilakadambur), and Siva temple (Siddaiyankottai), though these typically depict only pivotal events rather than the full narrative. The complete story is uniquely sculpted at Kanchipuram, reflecting Vijayanagar-era patronage, as earlier Pallava and Chola periods did not emphasize this tale. The sculptures at a Vijayanagar-era mantapa’s adhishtana in Kanchipuram, deliberately built tall to accommodate the narrative, show Ciruttondar’s wife Venkattunangai and maid preparing food, Bhairavar’s refusal to enter the house, and the dramatic beheading of Siralan. Deviations from the textual account include Siralan’s uncle retrieving him from school, the maid crushing the head with a mace, and Siralan crawling headless from a height. The narrative concludes with Shiva granting Ciruttondar eternal bliss in Kailash, accompanied by his family. These regional and temporal adaptations highlight how the story evolved in later periods, blending local traditions with broader devotional themes.

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Conclusion

The document highlights the sculptural depiction of Saiva saints' stories in Tamil Nadu temples, focusing on Ciruttondar's narrative. It notes that while full stories are rare, key events are portrayed, with complete narratives appearing only in specific temples like Kanchipuram under Vijayanagar patronage. The sculptures sometimes deviate from textual sources, suggesting regional variations or later elaborations. These artistic representations reflect the cultural and religious values of their periods, emphasizing devotion and the saint's ultimate reward. The study underscores the importance of these sculptures as historical and artistic records, offering insights into the socio-religious dynamics of medieval Tamil Nadu.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In Tamilnady, पिष्ट complete story of Ciruttondar is found portrayed only at Kanchipuram.”
  • “It is a known fact as to why Kanchi was chosen, as the need for narrating this story was not felt either during the Pallava or Chola period but only at the time of the Vijayanagar rulers.”
  • “The above deviations make us presume that the story was changed due to the regional variations or due to the passage”

Works cited in this article

  1. Periyapuranam

Discussed in this article

People

Places

  • Tanjavur district
  • Darasuram
  • Kanchipuram 13
  • Rajarajeswarar temple
  • Tirucchengattankudi

Texts & works

  • Periyapuranam

Dynasties, sects & groups

  • Saiva Saints

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