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Stupa in Mexican Art

By Paresh Chandra Dasgupta

Vol. 12 · No. 2October - 1977pp. 51–60English

Summary

P. C. Das Gupta’s article “Stupa in Mexican Art” investigates parallels between the stupa—hemispherical or domed memorials central to Buddhist and Jain architecture—and ancient Mexican art and architecture. He begins by outlining the symbolic significance of stupas, noting that their components (base, railing, terraces, stairs, harmikā, umbrella and pillar) symbolise the path to liberation. Citing U. P. Shah, he traces the evolution of stupas from simple fire altars and caitya shrines and draws connections to Jain legends such as the eight‑terraced Mount Aṣṭāpada. After establishing the Indian context, Das Gupta surveys evidence of Indian cultural influence across South‑East Asia and speculates that motifs such as terraced stupas may have diffused eastward and even across the Pacific. He analyses a Toltec fresco from Teotihuacan depicting fire altars topped with box‑like structures reminiscent of harmikās, compares Mexican jadeite temples and Olmec statues to Jain icons, and discusses legends of bearded missionaries and maritime voyages linking India to Central America. While acknowledging that the evidence is conjectural, he argues that recurring stupa‑like forms and shared symbolism warrant further interdisciplinary research into possible transoceanic cultural exchanges.

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Conclusion

Das Gupta’s comparative essay illuminates intriguing parallels between Indian stupas and Mesoamerican monuments. By meticulously describing the stupa’s components and symbolism and juxtaposing them with Toltec frescoes, jadeite temples and Olmec statuary, he suggests that ancient architectural and religious motifs may have travelled across continents or arisen independently from shared human symbolism. Although definitive proof of cultural diffusion remains elusive, the article enriches our understanding of Jain and Buddhist architectural heritage and encourages cross‑cultural dialogue. It underscores the importance of considering maritime trade, mythic narratives and iconographic details when exploring the interconnectedness of ancient civilizations.

Key passages

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  • “With its symbolic meaning and dimension stupa as a shrine or memorial bas the message of eternity in the Jaina and Buddhist faith especially in respect of the attainment of knowledge in its perfection.”
  • “The stepped pyramidal shrines, whatever may be their origin, can be traced as far as distant Mexico.”
  • “It is remarkable that these legends of white, bearded men, wearing long robes, should be so widespread and persistent over wide areas in America. In all cases they are sea-farers, teachers, and preachers, like the Buddhist missio-naries who for centuries visited distant lands and left the impress of their teachings and the memory of their activities in the religious traditions of many different and widely-separated peoples.”

Works cited in this article

  1. Studies in Jaina Art, p.45
  2. Elements of Buddhist Iconography
  3. Myths of Pre-Columbian America
  4. Suvarnadvipa
  5. New Light on the Indus Civilization

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