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Mathematical Contents Of Jaina Texts

By Laxmi Chandra Jain, Padmavathamma

Vol. 19 · No. 011999pp. 18–23English
Jain Mathematical ContributionsKarma Theory MathematicsJaina Karma MathematicsJaina Mathematical Tradition

Summary

This article examines the rich mathematical tradition found within Jain canonical and philosophical texts, especially focusing on the symbolic and structured approach of Digambara Jain scholars. Jain works like the Gommatasāra, Labdhisāra, and Tiloyapaṇṇatti are noted for their algebraic, geometric, and set-theoretical approaches, especially as they pertain to karma theory and cosmology. Key highlights include: i) Symbolic Mathematics: The use of arithmetic, algebraic, and geometric symbolism in texts like the Karṇāṭaka Vṛtti and Labdhisāra highlights a formalized mathematical system. ii) Karma Theory and Cosmology: Jain mathematics models not just abstract theory but concrete cosmological and karmic phenomena using variables like pradeśa (space units), anubhāga (energy levels), sthiti (duration), and prakṛti (configuration). iii) Early Use of Zero & Place Value System: Jain texts demonstrate early understanding and use of zero and advanced number systems. iv) Set Theory & Computation: Concepts like fixed/variable sets, transfinite cardinality, triangular matrices, and symbolic logic mirror elements of modern set theory and computing. Proposals are made for their computational modeling in C++ or Mathematica. v) Mathematical Vocabulary: A large inventory of measurable terms (e.g., parikarma, vargana, rāśi, kalpa, yojana) is discussed, some of which can be structured for computerization or theoretical physics models. vi) Scholarly Contributions: Scholars like Pandit Todaramala, Mahāvīrācārya, and Srīdhara are credited for formalizing Jain mathematics. Srīdhara's possible Jaina background is discussed in detail.

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Conclusion

Jain texts offer a deeply structured, symbolic, and highly original mathematical tradition that encompasses both abstract and applied fields like cosmology and karma theory. This tradition not only predates but also parallels many modern mathematical concepts. The article calls for renewed academic focus, digitization, and computational modeling of these ancient systems to realize their full philosophical and scientific potential.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Certain mathematical contents in Prakrit texts of the Jainas are explicated in regard to the view of symbolic mathematics employed in the Karnataka Vrtti (commentary) on the Gommatasdra and the Labdhisdra, as enumerated by Pandit Todaramala (c.1721-61 C.E.).”
  • “Zero in the place value system was needed by the Jaina School.”
  • “The Jaina School tried to give such a theory of everything for the biological phenomena through the mathematical theory of karma.”

Works cited in this article

  1. Gommatasara of Namicandra Siddhantacakavarti, Vols. 1-4, Bhartiyajnana Pitha, New Delhi, 1978-81.
  2. The Ganitasara samgraha of Mahaviracarva, ed. and trans. by L.C. Jain, Sholapur, 1963.
  3. The Jaina School of Mathematics, by B.B. Dutta, Bul. Cal. Math. Soc., Vol. xxi, No. 2, 1929, pp 115-145.
  4. Jaina Astronomy by Dr. S.S. Lishk, (1978), Doctoral Thesis approved by the (Patiala) Punjabi University, 1987, Vidyasagara Publications, Delhi.
  5. System Theory in the Jaina School of Mathematics, MMS, Vol. 14, No. 1, 1979, pp. 29-63.

Discussed in this article

People

  • L.C. Jain 11
  • Mahaviracaraya
  • Virsenacarya
  • Datta 3
  • B. Dutta
  • Tumbuluracaraya
  • Samantabhadracaraya
  • Dr. A.N. Singh
  • Namicandra Siddhantacakravarti
  • S.B. Dixit
  • Bertrand Russell 7
  • Pandit Todaramala
  • Sridharacaraya
  • Kundakundacaraya

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