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Santhara (Mercy Killing)

By J. C. Baid

Vol. 12 · No. 4April - 1978pp. 133–135English
Spiritual Self-Purification

Summary

This article examines the Jain ritual of **santhara** or **sallekhana**, a voluntary fast to death undertaken by monks, nuns and occasionally laypeople when death is imminent or worldly duties have been completed. Drawing on Jain scriptures and modern debates, the author clarifies that santhara is not suicide but a disciplined vow of renunciation. Detailed descriptions of the practice explain that it is permitted only under circumstances such as unavoidable calamity, old age with failing health or terminal illness. The practitioner publicly announces the intention to undertake santhara, seeks forgiveness from all beings, asks a spiritual teacher’s guidance and then gradually reduces food and water while meditating and reciting mantras. The fast culminates in a peaceful death with a mind free from attachment. The article emphasises that santhara requires consent from the family and community and is distinguished from impulsive self‑destruction because it is voluntary, purposeful and aimed at purifying the soul. Historical examples are cited to show that Jain texts revere santhara as an ultimate expression of detachment, yet the practice is rare and regulated. The author addresses contemporary legal challenges where courts have questioned santhara’s compatibility with laws against suicide and euthanasia. He argues that such challenges misunderstand the practice’s spiritual nature and infringe on religious freedom. By examining scriptures, ethics and jurisprudence, the article defends santhara as a personal right rooted in non‑violence and self‑discipline.

Summary reviewed by a volunteer editor.

Conclusion

The article concludes that santhara is a sacred Jain vow that should not be equated with suicide. It is undertaken under strict conditions and involves a gradual withdrawal from nourishment paired with intense meditation. Practitioners seek to shed karmic attachments and accept death calmly, embodying the Jain ideals of non‑violence and non‑attachment. The author contends that modern societies should respect santhara as an expression of religious freedom and that legal systems must distinguish between self‑discipline and self‑destruction.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Santharg means to end the life by avoiding to take anything by mouth, i.e. even water, so that within few days gross dehydration occurs and death ensures.”
  • “In such a situation Jaina religion provides a descent way to end the life peacefully by obtaining 'Packhan' (a word from religious text) from a Jaina monk.”
  • “No religion has provision to end the life in any situation and at any stage in life, except Jainism which is as old as any religion yet it is based on scientific ideas; what advanced medical world thinks today, has been thought by this religion long back.”

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