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Pandit Sukhlalji: The Blind Seer

By Bhanwarmal Singhi

Vol. 13 · No. 1July - 1978pp. 1–6English
Sanskrit and Prakrit

Summary

This biographical essay celebrates Pandit Sukhlal Sanghvi (1880–1978), a polymath whose erudition earned him the epithet “Blind Seer”. Born into a mercantile family in Gujarat, Sukhlalji contracted smallpox as a teenager and lost his eyesight. Undeterred, he immersed himself in the study of Jain scriptures, Sanskrit and logic. He belonged to the Sthānakavāsī sect, but his scholarship transcended sectarian boundaries. The article notes that despite his disability, Sukhlal became one of the most incisive modern interpreters of Jain philosophy and rose to professorship at Banaras Hindu University. Sukhlalji’s education included mastering the Siddha‑Hema‑vyākaraṇa and other texts on Prakrit grammar. He studied epics such as the Raghuvaṃśa and Nāiṣadhacaritam and pursued advanced logic with scholars in Benares and Mithila. As an editor he produced critical editions of works like Panchapratikramana, Devendrasūri’s Karma granthas and Hemacandra’s Pramāṇa‑mīmāṃsā, often providing translations and detailed introductions. He served as Chair of Jain Philosophy at Banaras Hindu University from 1934 to 1944, where he mentored a generation of students and encouraged comparative study of Buddhist and Jain philosophies. The essay emphasises Sukhlalji’s non‑sectarian outlook and his collaborations with Digambara scholars. He mentored the celebrated scholar Padmanabh Jaini and insisted that students study the Pāli canon to understand Jainism in its cultural context. His collection of essays, “Darshan ane Chintan,” reflects on religion, social issues and language politics and won the Sahitya Akademi Award in 1958. The Government of India honoured him with the Padma Bhushan. Known as “Pragnachaksu”, he became a symbol of determination and intellectual rigour. The article portrays him as a bridge between traditional Jain scholarship and modern academic discourse and highlights his lifelong commitment to critical inquiry and ethical living.

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Conclusion

Pandit Sukhlalji’s life demonstrates how unwavering dedication can transform adversity into achievement. Losing his sight only deepened his insight into philosophy and ethics. Through scholarly rigour, inclusive mentorship and critical editions of key texts, he shaped twentieth‑century Jain studies. The essay concludes that Sukhlalji’s resilience and non‑sectarian outlook continue to inspire students of Indic philosophy and exemplify the potential of human intellect when guided by compassion and perseverance.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In the death of Pandic Sukialfi, which occurred in Ahmedabad on 208 March 1978 whea he required 4 ltle over 0 years to complets century, India nay, the world has lost great Sanksit scholar who dominated the fild of Indian.philosophy and religion in general and Jain relgion and pilosophy in particular for the ast sixy years.”
  • “He vas physically blnd and yet vas an extaordinary seer._External eyes closed, his fanee eyes opened and opencd widely.”
  • “Panditi was born on December 8, 1850 in & smal vilage named Limi in Gujarat._His father was » small trader.”

Works cited in this article

  1. Amanusisilaka by Purvacarya in Prakrit—Translated in Gujarai (1914-15)
  2. Karma Graniha 1t 1V) by Devendrasuri in Prakrit—Transited in Hindi with proface and analytical notes (1915-1920)
  3. Dasdak by Purvecarya i Prakeit—Transiated and summarised in indi (1921)
  4. Paica Prasikravana in Prakeit—“Transated in Hindi with analyical notes etc. (1921)
  5. Yoga Dariana (Original Patanjal Yoga sura)—“Translaed and summarised with preface and analytcal notes fintly with P Bechardas (1922)

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