Skip to content
Browse articles

Contribution of Jaina Philosophy to Indian Thought

By Mohanlal Mehta

Vol. 13 · No. 1July - 1978pp. 7–15English

Summary

In this essay the author surveys the far‑reaching impact of Jain philosophy on India’s intellectual landscape. Jainism, one of the oldest śramaṇa traditions, emphasises karma, ahiṃsā, mokṣa and renunciation, contrasting with the ritualism of the Vedic tradition. The essay explains that Jains developed the doctrine of anekāntavāda (non‑one‑sidedness), which holds that reality has infinite aspects and no single viewpoint captures the whole truth. The syādvāda system expresses this complexity through seven conditional predications and encourages humility in debates. These pluralistic ideas enriched Indian logic and influenced Buddhist and Hindu philosophers. Jain ethics stresses non‑violence and vegetarianism; these values permeated Hindu Vaishnavism and inspired modern figures like Mahatma Gandhi. Jain monks promoted asceticism and renunciation, showing that liberation can be achieved through self‑discipline rather than ritual sacrifice. The essay also highlights contributions to grammar and literature. According to scholar Georg Bühler, Jain achievements in these fields were so significant that even opponents praised them, and Jain intellectuals helped develop Dravidian languages. The author discusses Jain epistemology, which classifies knowledge into indirect (sensory and scriptural) and direct (clairvoyance, telepathy and omniscience) forms. This system influenced wider Indian debates about perception and inference. Thinkers such as Kundakunda, Haribhadra and Hemacandra contributed treatises on logic, cosmology and ethics. Jain mathematicians explored concepts of infinity and authored works on arithmetic progressions and permutations. Additionally, the spread of Jain monasteries across India led to the construction of temples and cave complexes that blended art and devotion. By illustrating the breadth of Jain contributions—from logic and linguistics to social ethics—the essay argues that Jain philosophy has been an integral strand of Indian thought. The author credits Jain communities with preserving classical learning through turbulent periods and promoting dialogue among different religious traditions.

Summary reviewed by a volunteer editor.

Conclusion

The essay concludes that Jain philosophy, rooted in non‑violence and pluralism, has profoundly shaped Indian civilisation. Its emphasis on ethical conduct, intellectual humility and disciplined inquiry has influenced Hinduism, Buddhism and modern thought. Recognition of Jain achievements in grammar, literature and logic underscores the community’s enduring cultural contributions. By championing mutual respect and compassionate living, Jain philosophy continues to offer valuable insights for contemporary society.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Jaina defines Reality as possesing origination, decay and permunence or as having qualides and modes Origination_and decay are nothing but the changing modes or forms.”
  • “The conception of the ‘i of motion and fst a5 two scparate substances i 4 nique contrbu-”

Works cited in this article

  1. Vaserkat, 114,823
  2. Tart i, $25:0; 538
  3. Ao, o 1975 © Tt atr, 53
  4. Sornhaidt, 35 % Ttk s 190,21
  5. Poriksa-mukham,1.1

Discussed in this article

People

  • Prabhakira Mimamiaka
  • Bhatta Mimamsaka
  • Bhatta Mimamsakas
  • Yogacara Buddisi

Texts & works

  • St i
  • Pramane-naye-sattaioks
  • Poriksa-mukham

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Mohanlal Mehta

All articles →
Jain Journal A Quarterly on Jainology

Jaina Concept of Memory

By Mohanlal Mehta

January - 1992
Jain Journal A Quarterly on Jainology

Jaina Philosophy of Relativism

By Mohanlal Mehta

July - 1987
Jain Journal A Quarterly on Jainology

Jaina Concept of Suffering

By Mohanlal Mehta

Oct - 1981
Jain Journal A Quarterly on Jainology

Development of the Jaina Concept of Soul

By Mohanlal Mehta

July - 1979