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Jain Principle of Ahimsa and Environmental Crisis

By Sohan Lal Jain Gandhi

Vol. 2 · No. 6January 2022pp. 6English
Jain Dharma Practitioners

Summary

The article discusses the Jain principle of ahimsa (nonviolence) and its relevance to contemporary ecological crises. Rooted in Jainism since the time of the first Tirthankara, Rsabhadeva, ahimsa gained prominence in the 20th century through Mahatma Gandhi's application of nonviolent resistance to challenge British colonialism and resource exploitation. The author highlights humanity's current ecological destruction, driven by unchecked industrialization, scientific advancement, and the monopolization of natural resources, which have pushed billions into poverty and threatened global survival. The rapid degradation of ecosystems has reignited interest in Jainism's nonviolent principles as a moral framework to address environmental and social challenges. Dr. Sohan Lal Jain Gandhi, a sociologist and advocate for peace and nonviolence, emphasizes the urgent need to reassess humanity's precarious relationship with nature, which sustains all life. He calls for a return to ethical values, ecological harmony, and the adoption of ahimsa to avert the extinction of species and the collapse of life on Earth. The article underscores the interconnectedness of human survival and environmental preservation, advocating for a shift toward sustainable and compassionate living.

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Conclusion

The document underscores the enduring relevance of Jainism's principle of ahimsa (nonviolence) in addressing contemporary ecological crises and human exploitation of nature. It highlights how historical figures like Gandhi leveraged ahimsa to challenge colonialism and resource monopolization, drawing parallels to modern environmental degradation caused by unchecked industrialization and technological advancement. The text emphasizes the urgent need for a global shift toward nonviolent principles to combat ecological collapse, species extinction, and human suffering. By reaffirming the interconnectedness of all life, it calls for a collective adoption of sustainable practices and moral responsibility toward nature to ensure planetary survival and equitable resource distribution.

Works cited in this article

  1. http://iop.or.jp » Sohan Lal Jain Gandhi - PDF by SLJ Gandhi - Cited by 3 - THOUGH ahimsa, the basic tenet of Jainism, has been in vogue since € Age ग Lord Rsabhadeva, the first Jain Tirthankara (Jina or path ) 12 pages

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  • Jain Tirthankara
  • Jina 3
  • Jainism 136
  • ANUVRAT Global Organization (ANUBIS)
  • Britishers
  • ANUVRAT Global Organization

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