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ज्योतिष शास्त्र और स्वर योग

By Acharya Ashok Sahajanand

Vol. 03 · No. 02July-December 2010pp. 51–60Hindi

Summary

This article by Acharya Ashok Sahajanand presents *Swara Sadhana* (science of sound/vowel principles) as an important branch of astrology used for determining auspicious and inauspicious outcomes through vowel-based interpretation. According to the author, Swara-Vidya is not only linked with spiritual advancement but is also treated as a medium for understanding past, present, and future events. Although the author acknowledges contradictions in certain swara texts, the tradition of swara-based prediction is described as having evolved systematically in works such as *Brahmayamala*, *Rudrayamala*, *Narapatijayacharya*, and *Jayarnava*. The article identifies five primary vowels—**A (अ), I (इ), U (उ), E (ए), and O (ओ)**—as the foundation of swara-based prediction. Based on a person’s name or birth-sign vowel, life is interpreted through five stages: **child (bāla), adolescent (kumāra), youth (yuvā), old age (vṛddha), and death (mṛtyu)**. The first vowel associated with a person’s name determines the sequence through which predictive interpretation is organized. A central part of the article is the explanation of **eight Swara Chakras (cycles)**: **Mātrā Swara, Varṇa Swara, Graha Swara, Jīva Swara, Rāśi Swara, Nakṣatra Swara, Piṇḍa Swara, and Yoga Swara**. *Mātrā Swara Chakra* is used for immediate prediction based on the first vowel in a name, where the five swara stages indicate varying degrees of success or adversity—child signifies success, youth complete success, old age failure, and death inauspiciousness. *Varṇa Swara Chakra* classifies prediction through the initial consonant of a name, while *Graha Swara Chakra* associates swaras with nakshatras, zodiac signs, and ruling planets through the Avakahada system. The *Jīva Swara Chakra* derives monthly auspicious or inauspicious outcomes through numerical calculations involving vowels and consonants of a name, while *Rāśi Swara* and *Nakṣatra Swara* establish swaras through zodiacal divisions and nakshatra placement. *Piṇḍa Swara Chakra* is described as useful for annual considerations, whereas *Yoga Swara Chakra* combines results from multiple swara systems to assess favourable and unfavourable conditions over a period extending up to twelve years. The author presents these systems as practical tools for resolving life-related uncertainties and predictive interpretation. The article also develops a detailed temporal framework of swara interpretation. **Annual, solstitial (ayana), seasonal, monthly, fortnightly (paksha), and daily swaras** are determined according to calendrical divisions and cyclical vowel sequences. Uttarayana and Dakshinayana are linked with specific swaras, seasons are reorganized into five vowel-governed periods, and monthly, fortnightly, and daily predictions are structured through tithi-based calculations and sub-periods (*antar-daśās*). Accurate prediction, according to the author, depends upon understanding these layered temporal divisions and their interrelations. The author further explains that interactions among swara stages generate specific predictive outcomes. For example, during a child-stage swara, the rise of a youth-stage swara may indicate success in courageous or constructive activities, while the emergence of death-related swara conditions may signal defeat, mental suffering, or severe difficulty. Repetition of the same swara across multiple temporal divisions—year, season, month, fortnight, and day—is regarded as intensifying its effects. Finally, the article discusses **twelve sub-states of each swara**, producing sixty interpretive variations used for refined prediction. It also introduces **directional swaras**, assigning the vowels to the east, south, west, north, and centre respectively. The direction corresponding to the fifth swara relative to an individual’s primary swara is described as inauspicious for travel and is advised to be avoided. Overall, the article presents Swara Yoga as a structured, multi-layered astrological system based on vowel cycles, temporal divisions, and predictive correspondences.

Summary reviewed by a volunteer editor.

Conclusion

The article concludes that *Swara Yoga* is presented as a systematic and multi-dimensional branch of astrology in which predictive interpretation is organized through five primary vowels, temporal cycles, and layered swara relationships. By integrating name-based vowels, planetary, zodiacal, seasonal, and directional correspondences, the text portrays swara analysis as a structured framework for assessing auspicious and inauspicious tendencies across different phases of life and time. Its distinctive feature lies in combining linguistic sound patterns with astrological timing to produce highly detailed and graded modes of prediction.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “स्वर साधना ज्योतिव की एक सहत्वपुर्ण विधा है। विभिन्न प्रकार के स्वर योगो के निर्धारण एवं उनके आधार ૪ર शाकी घुभा-शुभ फलों की घोषणा स्वर शास्त्री किया करते थे।”
  • “इस पद्धति में फलादेश मेँ सहायक अनेकं स्वर चक्रं का वर्णन मिलता છે! नरपतिजय चर्या में 20 स्वर चक्रं का वर्णन मिलता हैं किंतु इन स्वर चक्रों की संख्या मूलतः आठ ही स्वीकार की गई છે!”
  • “इन स्वर चक्रों की उपादेयता न केवल आठ कालों में फलादेश में होती है अपितु जीवन की अनेकानेक समस्याओं के सुलझाने में ये स्वर चक्र अत्यधिक उपयोगी सिद्ध होते हैं।”

Works cited in this article

  1. स्वर योग-एक दिव्य साधना, आचार्य अशोक सहजानन्द, मेघ प्रकाशन, दिल्ली-6

Discussed in this article

People

  • आचार्य अशोक सहजानन्द

Texts & works

  • नरपतिजय चर्या
  • स्वर योग-एक दिव्य साधना
  • महाभाष्य
  • जयार्णव

Dynasties, sects & groups

  • आठ कालों

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Vol. 03 · No. 02

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