समाधि
By मुनि चारित्रसेन, पं. मंवरलाल पोल्याका जेनदर्शनाचायें, सा. शास्त्री, प्रो- प्रवीराचन्द्र जन
Summary
This PDF presents a Jain philosophical text titled "Samadhi" in Apabhramsha language with a Hindi translation. The publication policy of the institution dictates that compositions in Apabhramsha are published with translation. The text explores the concept of samadhi, which is accepted in both Jain and non-Jain philosophies but defined differently. Patanjali's Yoga Sutra defines samadhi as the absorption of the self into the supreme reality (Ishvara), whereas Jain philosophy, which does not believe in a creator God, holds that the soul can become the supreme soul through its own effort. In Jainism, samadhi is considered the merging of the soul into itself by itself, fulfilling right conduct. The composition, rich in spiritual essence, was created by Muni Charitrasen. It is preserved in an ancient manuscript in the institution's manuscript department, with no scribe name or date. Dr. Devendrakumar Shastri noted the composition exists in two manuscripts at the Panchayati Jain Mandir, Delhi, but provides no further details. Various reference works and bibliographies offer no additional information, suggesting the work is unpublished. The translator is the renowned scholar Pandit Manvarlal Podyaka. The text itself, consisting of fifty verses, describes samadhi as the perfection of right faith, knowledge, and conduct. It teaches that one who overcomes attachment and aversion can see the supreme soul. The verses advise controlling the senses and mind, distinguishing the soul from the body and karma, practicing non-violence, and cultivating forgiveness. The ultimate goal is to attain eternal bliss by meditating on the soul and the Jinas, achieving a state of samadhi that leads to liberation.
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Conclusion
The document’s implications center on the unique Jain perspective of samadhi as self-realization through right faith, knowledge, and conduct, distinct from Patanjali’s absorption into a creator god. The unpublished Apabhramsha poem by Muni Charitrasen, preserved in an ancient manuscript without author or date details, underscores the need for further research into Jain ascetic literature. Its translation by Pandit Manvarlal Polayaka aims to make this spiritual text accessible, likely fostering deeper understanding of Jain paths to liberation. The outcome is a valuable contribution to Jain studies, highlighting samadhi as an attainable state through disciplined practice, with potential to inspire both scholarly inquiry and spiritual reflection among readers.