विमर्श
By ङ. एस. राजन
Summary
The text discusses the concept of "dharma" in Indian philosophy, tracing its origins to the Vedic concept of "Rta" (cosmic order). It states that Rta, as found in the Rigveda, represents a universal moral order. The text argues that Rta holds a higher place from a logical perspective than from a purely ethical viewpoint, and this understanding is preserved. It then references the Bhagavad Gita, describing Krishna as the protector of eternal dharma (Shashvata Dharmagopta, 11.18). The text contrasts this with a view that the universal soul (Paramatma) is not distant or indifferent to human struggles but is one who walks alongside dharma with humanity. The author, identified as D. S. Rajan, appears to critique those who disregard the concerns of people who follow dharma. The text is from the May 2011 issue of the publication "Vimarsh." The content focuses on the philosophical and ethical dimensions of dharma, linking ancient Vedic concepts to later interpretations in the Gita, and emphasizing the active, protective role of the divine in human moral life rather than a detached, abstract principle.
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Conclusion
The document underscores the enduring relevance of the Vedic concept of Ṛta as a cosmic-moral order, which the Gita later reframes through the figure of Krishna as the eternal protector of dharma. This shift from an abstract, impersonal principle to a personal, divine guardian has profound implications for Hindu ethical thought: it suggests that moral order is not merely a natural law but is actively sustained by a transcendent being. The outcome is a theological framework where human duty (dharma) is aligned with divine will, offering both a metaphysical foundation for ethics and a personal relationship with the divine. This synthesis elevates dharma beyond a static code, making it a dynamic, living principle that adapts to context while remaining rooted in cosmic truth.