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वैशाली के संथागार में

Vol. 59 · No. 05May - 2011pp. 33–39Hindi
Mahavir Teachings

Summary

The text describes a scene at the Vaishali assembly hall, where a figure named Vardhaman arrives. He is greeted by Rohini, a woman from Gandhara, who offers him water from the Mangal-Pushkarini tank. Vardhaman breaks the lock of the tank, sprinkles the water on the crowd, and washes his charioteer's feet, symbolizing liberation. He then enters the assembly hall, filled with nobles and citizens, and addresses them. He speaks against the concepts of "mine" and "yours," which he identifies as the root of conflict and war. He argues that attachment and possessiveness (parigraha) are the true sources of violence, not external enemies. He declares that he has come not to defend Vaishali from attack but to end the very mindset that creates aggression and victimhood. He criticizes the existing laws and traditions, particularly the treatment of the courtesan Amrapali, whom he calls a divine mother figure wrongly confined by societal rules. He argues that true freedom requires breaking old, outdated customs. He presents himself as having transcended personal identity, becoming "free Vardhaman" speaking to "free Vaishalians." The speech challenges the assembly to recognize that the real prison is within the mind, and that liberation comes from letting go of ego and possession.

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Conclusion

The document's implications center on a radical redefinition of conflict and liberation, where true freedom is achieved not through political or military victory, but by dismantling the possessive ego—the root of all "mine" and "yours." The speaker’s act of breaking the sacred tank’s lock symbolizes the destruction of all systems of ownership and control, including outdated laws and social hierarchies that enslave even the most revered figures like Amrapali. The outcome is a call for a complete internal and external revolution: only by erasing the boundary between self and other, and by rejecting all forms of attachment and tradition that perpetuate division, can lasting peace be realized. This transforms the community from a collection of prisoners into a liberated, self-aware collective.

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In this issue

Vol. 59 · No. 05
7–8श्रम, शरीर और मन9–10विमर्शङ. एस. राजन11–14श्रम की प्रतिष्ठा का आधार : आत्मतुला की अन्वेषणाआचार्यश्री महाप्रज्ञ15–18अध्यात्म, स्तवन और भारतीय वाङ्‌मयसाध्वी पुण्ययशा19–20अनुभूति21–23विकास का आधार : कथनी-करनी संगति और भावविशुद्धिआचार्यश्री महाश्रमण24–26आचार्यश्री महाश्रमण : नौ निन्हवेडजवीरियं27–28जीवन का सौंदर्य : पवित्रता; विनम्रता29–32आचार्यश्री महाश्रमण : रहीं भीतर; जीओ बाहर33–39वैशाली के संथागार मेंCurrent article40रवींद्रनाथ ठाकुर की कविताएंप्रयाग शुक्ल41–42शीलन43–46गरीबी : आय के 'गज' से न नापी जाए47–52वर्षीतप : स्वर्णिम सूर्योदय53–55आचार्यश्री महाश्रमण : एक निर्लिप्त नेतृत्वकर्ता56–58रामगोपाल की खुशी

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