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पलायन तो उड़ना होता है

Vol. 60 · No. 10October - 2012pp. 38–40Hindi

Summary

The narrator, a social forestry scientist, reflects on his journey from the mountains to Bengaluru, contrasting his past life with the urban present. He recalls being mistaken for a "master" (teacher) and clarifies his role as a scientist with government connections. In Bengaluru, he is struck by the city's beauty, comparing it to a bouquet of flowers and noting the flourishing culture of earning through aesthetics. He describes the ease of securing train reservations through bribes and commissions, a system he observes with resignation. Upon returning home, he argues with his wife about India's lack of Olympic medals, lamenting the obsession with cricket and television over traditional athleticism. He criticizes the waste of resources on speeches about environmental movements like Chipko, which did not result in tree planting. His wife and children demand a TV, leading him to contemplate India's progress, noting the abundance of TV transmitters and factories alongside poverty and disease. A telegram announces his father's death, but his train is canceled. Unable to attend the funeral, he considers flying but fears the cost and potential hijacking. Colleagues arrange a bus route via Mumbai, Delhi, and Rishikesh to Srinagar. On the journey, a Tamil refugee from Sri Lanka shares stories of violence, which the narrator finds surreal. In Mumbai, a taxi driver cheats him but still gets him to the station early. At the Delhi station, he struggles to get a reservation, recalling a similar difficulty a year prior. The narrative ends with him pleading at the ticket window, his father's death telegram still in hand.

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Conclusion

The document reveals a deep tension between professional identity and personal loss, where the narrator's role as a "social forestry scientist" grants him status and mobility yet leaves him disconnected from his roots. The implications are stark: modernization and bureaucratic systems create new hierarchies, but they also erode familial bonds and traditional ways of life. The narrator's inability to reach his dying father due to train cancellations and costly alternatives highlights how infrastructure failures disproportionately affect those who have moved away for work. Meanwhile, the casual corruption of railway staff and the commodification of basic services show a system that profits from people's desperation. Ultimately, the text suggests that progress—symbolized by TVs, refrigerators, and Olympic medals—often comes at the cost of emotional and cultural displacement, leaving individuals like the narrator stranded between two worlds, belonging fully to neither.

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In this issue

Vol. 60 · No. 10
7–8युवावस्था, ऊर्जा और सद्‌कार्य9–10विमर्श11–16अहिंसा : समता, संयम और करुणा एक विहंगम दृष्टिआचार्यश्री महाप्रज्ञ17–21स्वप्न : कारण और बोध22–24मंत्र : उभयलोक व अलौकिक सुख का दाता25–26अनुभूति27–29ज्ञान से पा सकते हैं अपुनरावृत्तिआचार्यश्री महाश्रमण30–32संगीत : आत्मानुभूति का उत्कृष्ट रूप33–34एक चिंतनीय पहलू : सक्रिय व गंभीर होने की जरूरत35–37शांति : जरूरी है विश्व-व्यापकता का बौध38–40पलायन तो उड़ना होता हैCurrent article41जगदीश गुप्त की कविताएंजगदीश गुप्त42–46तेरापंथ समाज के लिए महासभा मां तुल्य47–48शीलनछगन मोहता49–51मृत्यु साक्षात्कार : जीवन का सर्वांगीण अनुभव52–53वंदनीय हैं- संयत और सिद्धत्व54–58मार झेलती हथेलियां और पुरस्कार

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