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अहिंसा : समता, संयम और करुणा एक विहंगम दृष्टि

By आचार्यश्री महाप्रज्ञ

Vol. 60 · No. 10October - 2012pp. 11–16Hindi

Summary

The text explores the concept of equanimity (samata) as the foundational principle of Mahavira's teachings, arguing that it precedes and underlies the more commonly emphasized principle of non-violence (ahimsa). It explains that equanimity involves recognizing the unity within the diversity of all living beings, transcending distinctions of body, caste, and class. The text posits that mental imbalance is the root cause of various forms of violence and social inequality, including economic disparity and caste-based discrimination. It distinguishes between a mere follower of a religious sect and a truly religious person, who is defined by adherence to the vow of non-violence. The text identifies cruelty and lack of compassion as the core of extremism and violence, tracing these to social and economic inequalities, the exploitation of the weak by the powerful, and the attachment to wealth. It argues that addressing violence requires not just law and order but a fundamental change in the powerful class's heart through the cultivation of compassion. Compassion is described as the soul of non-violence, illustrated through stories of Mahavira, Shrimad Rajchandra, and a lay follower. The text concludes that Mahavira's non-violence is upheld by two pillars: compassion and restraint, with right worldview being the essential basis for transforming cruelty into compassion. It also notes that the causes of violence are numerous, including those for livelihood, praise, and as a reaction to suffering.

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Conclusion

The document's analysis reveals that the core of Mahavira's philosophy is not merely non-violence (ahimsa) but the foundational principle of equanimity (samata), from which ahimsa and compassion arise. The key implication is that social and economic inequalities, rooted in mental imbalance and cruelty, are the true causes of violence. Therefore, solutions cannot rely solely on law, policing, or weapons; they require a fundamental shift in perspective. The outcome of embracing this teaching is the cultivation of compassion and restraint, which together form the banks of the river of non-violence. By recognizing the unity within diversity and practicing equanimity, individuals and society can address the root causes of exploitation, cruelty, and extremism, leading to a more just and peaceful world.

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In this issue

Vol. 60 · No. 10
7–8युवावस्था, ऊर्जा और सद्‌कार्य9–10विमर्श11–16अहिंसा : समता, संयम और करुणा एक विहंगम दृष्टिआचार्यश्री महाप्रज्ञCurrent article17–21स्वप्न : कारण और बोध22–24मंत्र : उभयलोक व अलौकिक सुख का दाता25–26अनुभूति27–29ज्ञान से पा सकते हैं अपुनरावृत्तिआचार्यश्री महाश्रमण30–32संगीत : आत्मानुभूति का उत्कृष्ट रूप33–34एक चिंतनीय पहलू : सक्रिय व गंभीर होने की जरूरत35–37शांति : जरूरी है विश्व-व्यापकता का बौध38–40पलायन तो उड़ना होता है41जगदीश गुप्त की कविताएंजगदीश गुप्त42–46तेरापंथ समाज के लिए महासभा मां तुल्य47–48शीलनछगन मोहता49–51मृत्यु साक्षात्कार : जीवन का सर्वांगीण अनुभव52–53वंदनीय हैं- संयत और सिद्धत्व54–58मार झेलती हथेलियां और पुरस्कार

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