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संगठन का कल्पवृक्ष

By आचार्यश्री महाप्रज्ञ

Vol. 61 · No. 02February - 2013pp. 9–12Hindi

Summary

The text discusses the importance of a strong organization for a vibrant religious community, using the metaphor of a wish-fulfilling tree (kalpavriksha) that needs five nectars (panchamrit) to flourish. The first nectar is self-sacrifice (atmot sarg), where every member must be willing to sacrifice for the organization. A story illustrates this: a leader who urged soldiers forward but retreated himself, showing that true strength comes from members ready to give their all. An example from the community’s history is given, where a nun, Sadhvi Deepanji, volunteered for a challenging four-month stay in Chittor, arranging for her group to fast so that only two would need daily meals, demonstrating self-sacrifice and organizational loyalty. The second nectar is austerity (tapasya) and endurance. The text recounts an incident where Muni Prithviraj was wrongly blamed for disobeying an order but silently endured the reproach without protest, showing that tolerance strengthens an organization. The third nectar is cooperation (sahayog), where mutual support between leaders and followers, and among all members, is essential. The fourth nectar is affection (vatsalya), where seniors must care for and respect juniors, avoiding neglect that breeds conflict. The fifth nectar is receptivity (grahanashilta), the ability to accept new ideas. Acharya Tulsi is highlighted for his exceptional receptivity, quickly adopting good practices from other sources, such as a Soviet educational course or Buddhist text editing, leading to the editing of Jain Agamas. The text concludes that an organization must balance accepting new, useful ideas while preserving eternal principles like the five great vows.

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Conclusion

The document emphasizes that a strong, vibrant organization like the Terapanth Dharma Sangh thrives on five essential "amrit" (nectars): self-sacrifice, austerity, cooperation, affection, and receptivity. The narratives of Sadhvi Deepanji's courageous acceptance of a challenging Chaturmas and Muni Prithviraj's silent endurance of misunderstanding demonstrate that individual sacrifice and tolerance are foundational to collective strength. The text concludes that when leaders and members alike practice mutual support, nurture junior members with affection, and remain open to new ideas—as exemplified by Acharya Tulsi's swift adoption of new initiatives—the organizational tree flourishes. Ultimately, a dynamic, resilient organization is not built on rigid adherence to the past but on a balanced application of these timeless principles, ensuring continuous growth and vitality.

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In this issue

Vol. 61 · No. 02
7–8संघ धूप भी है, छांव भी है9–12संगठन का कल्पवृक्षआचार्यश्री महाप्रज्ञCurrent article13–15संघनिष्ठा का विकास16–18वर्द्धमान बनने की तैयारी19–20तेरापंथ का प्राण केन्द्र -मर्यादा महोत्सवमुनि सुखलाल21–22आगम के आलोक में आचार्य भिक्षु23–24तेरापंथ की आधारशिलाः अनुशासन का धर्मचक्र25–26विकास के आधार स्तंभ-मर्यादा और अनुशासनडॉ. साध्वी कुन्दन रेखा27–29आस्था हो तो भिक्षु जैसीसाध्वी राजीमती30–33सर्वे संतु निरामया34–35मर्यादा का सुरक्षा कवचप्रो. आनन्द प्रकाश त्रिपाठी36–37जीवन का मौलिक आधार मर्यादाडॉ. हीरालाल छाजेड (जैन)38–40संगठन का मौलिक आधार- मर्यादासाध्वीश्री कनकरेखा41–43आचार्य भिक्षु एवं काण्ट का निरपेक्ष आदेश : एक अध्ययनडॉ. समणी चैत्यप्रज्ञा44–46श्रावक अपने आप से पूछेसाध्वी सहजप्रभा47जीवन और काल की सार्थकता48–49समय को पहचानो50–53अनेकान्त प्रिय आचार्य श्री भिक्षुमुनि मदनकुमार54–56आत्मीयता की झील : अनुग्रह के फूलसाध्वी शुभप्रभा57–58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभाबिनोदकुमार चोरड़िया

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