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वर्द्धमान बनने की तैयारी

Vol. 61 · No. 02February - 2013pp. 16–18Hindi

Summary

The text discusses the concept of three stages of existence: undeveloped, developing, and developed. It notes that India is considered a developing nation, having achieved milestones like landing on the moon as the fourth country and becoming the sixth nuclear power. India's future goals include obtaining permanent membership in the UN Security Council and a Mars mission. The text then focuses on the Terapanth Dharma Sangh, described as a developing religious order, and its "Vardhaman Mahotsav" as an initiative to open new horizons of development. It addresses why many monks and nuns travel long distances to attend, stating they come to become "Vardhaman" (progressive). The text emphasizes the importance of staying in a large group for spiritual growth, as an individual's mind can fluctuate. It highlights the need to awaken inner vision for development. The main obstacles to progress are identified as four types of "excuses" or "psychitis": health psychitis (blaming poor health), intellect psychitis (claiming lack of intelligence), age psychitis (using age as a reason for inaction), and fate psychitis (blaming destiny). The text argues that these excuses prevent people from seizing opportunities. It illustrates this with a story of a man who refused rescue during a flood, insisting on divine intervention, only to drown. The text concludes that the foundation for development is knowledge, perception, and conduct, and that with a positive mindset and proper planning, no situation can stop progress.

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Conclusion

The document's implications center on the transformative power of shifting from a mindset of excuses to one of proactive growth, using India's developmental journey and the Terapanth Dharmasangh's "Vardhaman" festival as metaphors. The key outcome is the identification of four psychological barriers—health, intellect, age, and fate—that hinder personal and collective progress. By rejecting these excuses and embracing available opportunities, individuals and nations can achieve continuous development. The text ultimately argues that true advancement requires awakening inner vision and seizing the resources already provided, rather than waiting for external salvation. This framework offers a practical path for overcoming stagnation and fostering a culture of persistent self-improvement and achievement.

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In this issue

Vol. 61 · No. 02
7–8संघ धूप भी है, छांव भी है9–12संगठन का कल्पवृक्षआचार्यश्री महाप्रज्ञ13–15संघनिष्ठा का विकास16–18वर्द्धमान बनने की तैयारीCurrent article19–20तेरापंथ का प्राण केन्द्र -मर्यादा महोत्सवमुनि सुखलाल21–22आगम के आलोक में आचार्य भिक्षु23–24तेरापंथ की आधारशिलाः अनुशासन का धर्मचक्र25–26विकास के आधार स्तंभ-मर्यादा और अनुशासनडॉ. साध्वी कुन्दन रेखा27–29आस्था हो तो भिक्षु जैसीसाध्वी राजीमती30–33सर्वे संतु निरामया34–35मर्यादा का सुरक्षा कवचप्रो. आनन्द प्रकाश त्रिपाठी36–37जीवन का मौलिक आधार मर्यादाडॉ. हीरालाल छाजेड (जैन)38–40संगठन का मौलिक आधार- मर्यादासाध्वीश्री कनकरेखा41–43आचार्य भिक्षु एवं काण्ट का निरपेक्ष आदेश : एक अध्ययनडॉ. समणी चैत्यप्रज्ञा44–46श्रावक अपने आप से पूछेसाध्वी सहजप्रभा47जीवन और काल की सार्थकता48–49समय को पहचानो50–53अनेकान्त प्रिय आचार्य श्री भिक्षुमुनि मदनकुमार54–56आत्मीयता की झील : अनुग्रह के फूलसाध्वी शुभप्रभा57–58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभाबिनोदकुमार चोरड़िया

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