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संगठन का मौलिक आधार- मर्यादा

By साध्वीश्री कनकरेखा

Vol. 61 · No. 02February - 2013pp. 38–40Hindi

Summary

The text discusses the concept of "maryada" (discipline/limitation) as essential for individuals, society, and nature. It explains that when boundaries are crossed, even beneficial elements like earth, fire, wind, and water become destructive. The same applies to human society when discipline breaks down. The text focuses on the Terapanth sect founded by Acharya Bhikshu, who established new rules and discipline after being dissatisfied with the existing monastic order. He created a constitution called "Maryadapatra" in Vikram Samvat 1832, with the final version written in Vikram Samvat 1859. This document serves as the foundation and protection for the Terapanth religious order. The text highlights key rules: all monks and nuns must follow one Acharya's command, no one can create their own disciples, and only the Acharya can initiate new members after thorough testing. The Acharya holds supreme authority and understands each member's inner feelings. The success of Terapanth is attributed to service, faith, and dedication. The Maryada Mahotsav (Discipline Festival) is celebrated annually, where the Acharya announces the four-month rainy season retreat locations. The text notes that after over two centuries, the original rules remain unchanged and still relevant for approximately seven hundred monks and nuns. It contrasts this with the Indian constitution which has been amended many times. The rules prevent factionalism and power struggles, with members not aspiring for positions. The text concludes that discipline and law are essential for any organization's stability, and the Terapanth continues to function smoothly under unified leadership.

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Conclusion

The document underscores that the foundational principle of the Terapanth order is *maryada* (discipline/limitation), which is deemed essential not only for human society but for all of nature. The text argues that the violation of boundaries leads to chaos and destruction, as illustrated by natural elements like earth, fire, wind, and water turning destructive when their limits are crossed. The key outcome presented is that the Terapanth Dharma Sangh, established by Acharya Bhikshu over 250 years ago, has achieved remarkable stability and growth precisely because of its strict adherence to these codes of conduct. The implications are that this disciplined framework has prevented internal factionalism, ensured a single leadership structure, and allowed the order to flourish despite its small numbers. The document concludes that the enduring relevance and success of the Terapanth serve as a living testament to the power of discipline, with its constitution-like *maryada patra* remaining unchanged and revered as a protective shield for the entire community.

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In this issue

Vol. 61 · No. 02
7–8संघ धूप भी है, छांव भी है9–12संगठन का कल्पवृक्षआचार्यश्री महाप्रज्ञ13–15संघनिष्ठा का विकास16–18वर्द्धमान बनने की तैयारी19–20तेरापंथ का प्राण केन्द्र -मर्यादा महोत्सवमुनि सुखलाल21–22आगम के आलोक में आचार्य भिक्षु23–24तेरापंथ की आधारशिलाः अनुशासन का धर्मचक्र25–26विकास के आधार स्तंभ-मर्यादा और अनुशासनडॉ. साध्वी कुन्दन रेखा27–29आस्था हो तो भिक्षु जैसीसाध्वी राजीमती30–33सर्वे संतु निरामया34–35मर्यादा का सुरक्षा कवचप्रो. आनन्द प्रकाश त्रिपाठी36–37जीवन का मौलिक आधार मर्यादाडॉ. हीरालाल छाजेड (जैन)38–40संगठन का मौलिक आधार- मर्यादासाध्वीश्री कनकरेखाCurrent article41–43आचार्य भिक्षु एवं काण्ट का निरपेक्ष आदेश : एक अध्ययनडॉ. समणी चैत्यप्रज्ञा44–46श्रावक अपने आप से पूछेसाध्वी सहजप्रभा47जीवन और काल की सार्थकता48–49समय को पहचानो50–53अनेकान्त प्रिय आचार्य श्री भिक्षुमुनि मदनकुमार54–56आत्मीयता की झील : अनुग्रह के फूलसाध्वी शुभप्रभा57–58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभाबिनोदकुमार चोरड़िया

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