लोक में व्याप्त है- अहिंसा-हिंसा

The text explores the nature of non-violence (ahimsa) and violence (himsa) in society. It notes that sages, ascetics, and thinkers like Shraman Mahavira and Mahatma Gandhi have extensively discussed and practiced non-violence. While non-violence has often been viewed negatively, the text argues it is fundamentally positive in thought, reflection, and conduct. It challenges the notion that non-violence is merely a path of renunciation (nivritti), pointing out that in Jain tradition, both activity (pravritti) and renunciation coexist. Mahatma Gandhi is presented as a practitioner of activity-based non-violence, demonstrating that non-violence is both active and positive. The text asserts that non-violence and violence coexist in the world, but violence is inherently negative, often committed under compulsion, greed, or fear. It cannot be glorified or given a place. The author emphasizes that non-violence should be integrated into daily conduct, behavior, and activities, not treated as an ornament. It is both a part of spiritual practice and a guide for all actions. The text concludes that by strengthening the positive aspects of non-violence, negativity will naturally diminish. The issue is dedicated to the memory of Shraman Mahavira’s nirvana and the birth anniversary of Acharya Tulsi, coinciding with the centenary year of the Jain Shwetambar Terapanthi Mahasabha, Kolkata.

AI-assisted summary, not yet checked. Consult the original PDF before citing.