अहिंसा एवं व्यक्तित्व विकास मनोवैज्ञानिक दृष्टि

The text explores the concepts of violence (hinsa) and non-violence (ahinsa), arguing that ahinsa is often misunderstood as impractical or cowardly, but is in fact a profound and applicable principle. It explains that personality development involves three interdependent aspects: conduct, thought, and emotion. Balanced development of these is essential for a pure and organized personality. In Indian tradition, conduct is called dharma and thought is called darshan, which are complementary. The text emphasizes that ahinsa is not merely the absence of violence but has positive connotations like compassion, mercy, and fearlessness. Violence is defined broadly as any action causing physical, mental, or verbal pain to any living being, whether mobile or immobile. It categorizes violence into personal direct, organized direct, personal covert, and organized covert forms. The text examines various theories on the causes of violent behavior, including Freud’s life and death instincts, frustration as a factor, biological and chemical imbalances, social learning, and dietary influences. It notes that an imbalanced nervous system and certain personality types may predispose individuals to violence. The text clarifies that true ahinsa depends on one’s inner feelings and intentions, not just external actions. It distinguishes between violence caused by passion, carelessness, and unavoidable accidents, stating that only the first two constitute violence. The conclusion reiterates that ahinsa is practical and achievable through mindful conduct and minimizing harm to all beings.

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