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आग के दरिया से होकर गुजरना है

By अरविंदमोहन

Vol. 60 · No. 11November - 2012pp. 139–143Hindi
Nonviolence Philosophy

Summary

The text discusses the complex relationship between media, violence, and societal change. It begins by questioning the effectiveness of human experience and journalism in curbing violent activities like war, atomic bombings, and imperialism, acknowledging the significant role of media, global communication, and the information revolution. The definition of news is explored, noting a shift where the status of individuals or even their pets can determine newsworthiness, highlighting the pervasive nature of violence in news coverage. The text argues that news is fundamentally about change, novelty, and abnormality, and that media's focus on violence, crime, and destruction is natural given public interest. It suggests that violence is inherent to human nature, but also notes the efforts of figures like Mahatma Gandhi to develop non-violence as a tool. The media's role in reporting violence is seen as both a necessity and a job, with journalists risking their lives to cover conflicts. The text also examines how media has helped curb the use of atomic weapons by vividly portraying their destruction, yet questions the continued stockpiling of such weapons. It expands the definition of violence to include inequality, hunger, and discrimination, and introduces the concept of "counter-violence" as a response to systemic oppression. The media is credited with highlighting these issues and facilitating dialogue, which has helped reduce conflicts and injustices globally, such as the Tibetan and Palestinian questions. However, the text acknowledges the media's dependence on power and capital, which can influence its independence. It concludes by noting that while media has played a crucial role in curbing extreme violence and imperialism, it remains constrained by economic and political forces.

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Conclusion

The document argues that media has played a crucial role in curbing extreme violence, such as atomic warfare and empire-building, by exposing atrocities and fostering global awareness. However, it highlights a paradox: while media helps limit large-scale conflicts, it thrives on reporting violence, crime, and inequality, often reinforcing societal fascination with these topics. The text suggests that media’s dependence on advertising, market forces, and political power compromises its independence, yet it remains essential for challenging injustice and promoting non-violence. Ultimately, the document implies that media both reflects and shapes human nature’s violent tendencies, making it a double-edged sword in the pursuit of a more peaceful world.

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In this issue

Vol. 60 · No. 11
11–12लोक में व्याप्त है- अहिंसा-हिंसा13–17अहिंसा की साधना और रागमुक्तताआचार्यश्री महाश्रमण18–25आचारांग : यत्र अप्रमादः तत्र अहिंसासाध्वी शुभ्रयशा26–36श्रमण महावीर की अहिंसा अवधारणा आज भी प्रासंगिकमुनि राजेद्रकुमार37–41विभिन्न धर्मों में अहिंसा की अवधारणासाध्वी कनकश्री42–52अहिंसा : सृजनात्मक शक्ति का पर्यायार्थकडॉ. भागचंद्र जैन भास्कर53–59भगवान महावीर और आचार्यश्री भिक्षु का अहिंसा दर्शनसाध्वी विमलप्रज्ञा60–67आचार्यश्री महाप्रज्ञ का चिंतन और अहिंसा68–75गांधीजी की धर्म-प्रतिभा76–83अहिंसा : आज का युग-धर्मआचार्य विनोबा भावे84–96आध्यात्मिक और सामाजिक संदर्भ में अहिंसामुनि धनंजयकुमार97–101विक्षिप्त समाज का उपचार है हिंदस्वराजराजीव वोरा102–105अहिंसा-हिंसा : परिवेश देता है अंकुरण की उत्तेजनाकुमार प्रशांत106–109इतिहास का सार है अहिंसानन्दकिशोर आचार्य110–125आर्थिक व्यवहार : अध्यात्म, नीतिमत्ता और शरीर धर्मप्रो. सुदर्शन आयंगार126–131साहित्य : मानवीय सत्ता केंद्रों की समन्वित शक्तिरमेशचन्द्र शाह132–138अहिंसा और शिक्षा : एक अटूट संबंधपवनकुमार गुप्ता139–143आग के दरिया से होकर गुजरना हैअरविंदमोहनCurrent article144–149अहिंसा एवं व्यक्तित्व विकास मनोवैज्ञानिक दृष्टिडॉ. मधु जैन150–155हिंसा-अहिंसा; मत-विचार : सत्य गायबजे. कृष्णमूर्ति156–157पारमार्थिक अहिंसा का आधारहीरालाल

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