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Abu Bakr al-Razi and Jain Philosophy

By Gopal Stavig

Vol. 36 · No. No. 2October - 2001pp. 79–81English

Summary

Gopal Stavig explores parallels between the ideas of the Persian polymath Abu Bakr al‑Razi (Rhazes, 865–925) and Jain philosophy. Al‑Razi was a physician and philosopher who posited five eternal principles: God, soul, matter, space and timeimage/. He argued that perceptual experience presupposes a material substrate, that different objects require space, and that change implies timeimage/. Stavig compares these ideas with the Jaina doctrine of six substances (jīva, matter, space, time, motion and rest) and notes that both traditions distinguish between infinite absolute space and finite localized spaceimage/. Al‑Razi also described a theory of eternal atoms composed of four elements—earth, water, fire and air—and emphasised reason as a path to knowledge. The article points out that al‑Razi’s ethical views, especially his advocacy of compassion and non‑injury to living beings, resonate with Jainism’s principle of ahimsaimage/. While there is no evidence of direct influence, Stavig suggests that such similarities reveal a shared rationalist orientation and a universal concern for non‑violence. The article encourages comparative philosophical studies to highlight commonalities across cultures and to demonstrate Jainism’s global relevance.

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Conclusion

By juxtaposing al‑Razi’s metaphysics with Jaina categories and noting shared ethical emphases, Stavig argues that both traditions appreciate the multiplicity of eternal principles and value non‑violence. Though independent, their convergence illustrates the universality of certain philosophical insightsimage/.

Key passages

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  • “There is a strong resemblance between Al-Razi’s and the Jaina theory of the primary metaphysical categories. Al-Razi taught that there are five eternal metaphysical principles which are : God the creator, soul, matter, space and time.”
  • “In addition both al-Razi and the Jainas drew an important distinction between infinite absolute universal space and finite relative localized space and between absolute eternal universal time and relative measurable time.”
  • “Al-Razi also believed in the transmigration of the soul, resulting from the souls attraction to the sensual pleasures of the physical world.”

Works cited in this article

  1. George Sarton, Introduction to the History of Science (Baltimore : Williams & Wilkins Co., 1927), i, p. 609
  2. R.A. Jairazbhoy, Foreign Influence in Ancient India (Bombay : Asia Publishing House, 1963), p. 174
  3. Majid Fakhry, A History of Islamic Philosophy (New York : Columbia University, 1983), p. 33
  4. M.M. Sharif, A History of Muslim Mysticism (2 vols.; Wiesbaden : Otto Harrassowitz, 1963), i, pp. 441-45
  5. Shlomo Pines, Studies in Islamic Atomism (Jerusalem : Magnes, 1997), pp. 47-64, 73

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